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It seems as though the only kind of love that is genuinely unconditional, asking nothing in return and sometimes getting nothing in return, is maternal love. Otto Wininger’s description of maternal love is that of an instinctive and natural impulse. He reaches his conclusion solely by comparing a human mother to that of an animal. However Wininger’s analogy that “maternal love cannot be truly represented as resting on moral grounds” is not plausible, for human mothers are very well able to reason and make decisions rather based on their own individual morals. Wininger’s statement not only rests on the comparison of women and animals but it further ignores the reality of today’s society. As there are utmost abortions, children given up for adoptions and those children who are neglected, abused and even killed by the hands of their own mothers. Whether these actions are rational or not they involve a set of moral reasoning.
Maternal love appears to be both of human and animal nature however a human mother and an animal can not be comparable for even an act of love from a human mother ...
The mother-infant bond is the familiarity and attachment a mother forms with her offspring. These helpless babies are reliant on their mother’s nurture for survival. This dependence reaches farther than a physiological need. Infants rely on their mothers for a wide variety of demands. The mother-infant bond is critical to maximizing the fitness of each individual, as well as the growth of the species.
Based on Rawls’s definition of social cooperation as something achievable for persons with certain moral capacities and sense of justice, Kittay’s understanding of moral ethics emphasized on sense of attachment, empathetic attention to others’ needs and responsiveness to those needs. Such attachment and the capacity to respond to vulnerability, show that humans are by nature not individualistic, but collaborative. Kittay also pointed out the fact that everyone may become dependent and may require support from others at that point. Such understanding, and the need to be assured that if we become dependent we would be taken care of, ought to be acknowledged when we discuss moral ethics of human nature. Women for example, make sacrifices on their maternal roles to provide care, and the ability to care have been politically fought for in many countries, as people widely value the dependency relationships between human
Firstly, Marquis makes clear that we are working under the assumption that the fundamental disagreement present in the abortion debate is whether or not the fetus is a being worthy of being saved, and cites several writers that also believe in this fundamental disagreement to support his case. He then examines this paradigm as it pertains to the abortion argument, with pro-choicers on one side saying that fetuses are not rational actors, and pro-lifers on the other side saying that life begins at conception and making emotional appeals. He writes that the prima facie cases of the pro-choice and anti-abortionist movements are, respectively, that “being a person… gives intrinsic moral worth,” It is only… wrong to take the life of a member of the human community;” “It is always… wrong to take a human life,” and “it is always… wrong to end the life of a baby.” Marquis does not, in actuality, reject the validity of either side’s claims (185).
Paragraph one intro-What is the origin of this universal feeling known as love? It all starts with the history of love. There really is no marked beginning of this feeling that has no evidence of its existence. It could have begun scientifically with Neanderthals, or even religiously with Adam and Eve-the theories and stories are endless. Some psychiatrists claim it begins with the Oedipal suppression, where the son feels a form of love for their mother just as their daughter would feel the same for their father. As they mature and meet a potential mate who shows similar characteristics to their parents, passionate love forms between them. There is no specific answer as to why any one person falls for a particular type of person, only theories, and approaches. In this essay, we will look at all aspects of love and just what it does to the brain as well as what parts it deactivates, the things you go
The cadets at the Citadel feel this loss of love when they leave their mothers behind at the gates. Over the course of a few months, the boys change so much in their love with the upperclassmen that “‘Mothers can’t even tell their sons apart’” (Faludi 98). The Freshman’s new and harsh experiences make them want to latch on to their mothers, but the only people around are the other boys. As a result, they make connections with the upperclassmen because they want the love that they are being deprived of. While the love they form is like the one they had with their mothers, it is not a perfect replacement. Love can also seem unhealthy here because the boys are simply sustaining a love they cannot have. However, their relationship still opens them up for connections with these other boys they may not have had before. The boys need this love so much that it is better to replace it, even if it is not perfect, than to fall into a pit of despair without it. On the other hand, love is not always so easily replaced in the way the cadets replace their mothers. The children in “Alone Together” find that “They don’t like having a new creature in the same egg where their virtual pet has died. For them, the death of a virtual pet is not so unlike the death of what they call a “‘regular pet’” (Turkle 466). To them this love is not replaceable, if it is not the same it is not good enough. However, what makes love so amazing is that people do not need to have the same love with each person. It is why the kids can pick up different Tamagotchi toys but not reset the same one. If they reset the same one they expect the same type of love. Although, if they get a new one, they are simply replacing that love because they want to feel love in general. Replaceable love does not always have to involve the person but it can revolve around changing the type of love they had.
Parenting has been a long practice that desires and demands unconditional sacrifices. Sacrifice is something that makes motherhood worthwhile. The mother-child relationship can be a standout amongst the most convoluted, and fulfilling, of all connections. Women are fuel by self-sacrifice and guilt - but everyone is the better for it. Their youngsters, who feel adored; whatever is left of us, who are saved disagreeable experiences with adolescents raised without affection or warmth; and mothers most importantly. For, in relinquishing, a mother feels strong and liberal; and in guild she finds the motivation to right wrong.
One must not question the wisdom of the omnipotent mother figure. The phrase 'She loves him.' is repeated. This act of loving is seen as protecting, insulating the child. In much the same way, our consumer culture cushions reality.... ... middle of paper ...
Barbara Lee Fredrickson, a psychologist, introduces a new conception of love to the readers. She tries to simplify the perception of love most people have known for their entire life. The special bonds and magical bond that continues the love for eternity are all myths and lies. Something that poisons our minds to be committed to one another. The definition of Fredrickson’s conception of “love” is more scientific than emotional. When defining love, it is more dependent on the activity of the brain, “positivity resonance”, and love hormones. The claim that Fredrickson makes in Love 2.0 does give a critical point of love, that it is simpler than you think. However, not every conception of love does Fredrickson explain it to be biological. The
By choosing to lover her child, the mother acknowledges that she doesn’t feel as if she is obligated to do so because she wants to love him or her and is prepared for the challenges that await her. Thoma Oord writes in his article “The Love Racket: Defining Love and Agape for the Love–and–Science Research Program” that the definition of love refers to the “promotion of well being of all others in an enduring, intense, effective, and pure manner” meaning that when a person loves someone, they will try to do whatever they can to their beloved’s benefit (922). The child is benefited in many ways when the mother chooses to love him or her, for example, the child’s anxiety levels and sense of fear are lowered because they have the security of the bond they possess with their mother (Tarlaci 745). In his article, “Unmasking the Neurology of Love,” Robert Weiss explains that love is a “goal-orientated motivation state rather than a specific emotion” which arises the possibility of a mother “falling out of love” with her child if neither feelings or goals are present. Tarlaci observed an experiment conducted by A. Bartels and S. Zeki in which they compared the brain activity of both a mother looking at a picture of her child to a lover looking at a picture of their beloved. In the experiment it was discovered that “just about the same regions of the brain showed activity in the same two groups except for one” the PACG, which has been confirmed to be “specific to a mother’s love” (Tarlaci 747). So the chances of a mother falling out of love with her child are there, but are different from that of a lover due to the areas of the brain involved. Therefore, explaining the bond between a mother and child as something that forms when a mother chooses to love him or her implies a greater sense of willingness and
A predominant theme in Mary Shelley’s Frankenstein is that of child-rearing and/or parenting techniques. Specifically, the novel presents a theory concerning the negative impact on children from the absence of nurturing and motherly love. To demonstrate this theory, Shelly focuses on Victor Frankenstein’s experimenting with nature, which results in the life of his creature, or “child”. Because Frankenstein is displeased with the appearance of his offspring, he abandons him and disclaims all of his “parental” responsibility. Frankenstein’s poor “mothering” and abandonment of his “child” leads to the creation’s inevitable evilness. Victor was not predestined to failure, nor was his creation innately depraved. Rather, it was Victor’s poor “parenting” of his progeny that lead to his creation’s thirst for vindication of his unjust life, in turn leading to the ruin of Victor’s life.
Mary Anne Warren contends that abortion is morally permissible on the grounds that a fetus is not a person. In her eyes, although, fetuses are genetically distinct humans they are not people because they do not have the necessary characteristics for personhood: sentience, reasoning, emotionality, the capacity to communicate, self-awareness, and moral agency. For her, the lack of these characteristics do not necessarily allude that a fetus is not a person only that it belittles the confidence that they are a person- or in other words creates doubt of their personhood. In this essay, I shall argue when it comes to emotionality Warren sets the bar too high and indoingso runs the risk of wrongly overlooking different types of emotionality, which
For hundreds and hundreds of years, we, as humans have yearned for companionship; sharing our life’s with one another in an intimate, and special way. For some, this is extremely difficult, the feeling of being loved and loving somebody doesn’t happen as easily, quickly, or frequently as they would like, struggling their entire life to find that person who they are meant to be with. These are the people who are desperate for even the slightest bit of affection, the people who will do and give up about anything to feel wanted in this world. For others, this comes rather naturally, adopting the characteristics and behaviors of their parents, people or the environment around them. These people, who are experts at the art of being vulnerable and loving others, are presented with their own problem of being susceptible to get taken advantage of and heartbroken by others. To love is to be vulnerable, although that may seem like an obvious statement; the trick is the perfect amount of vulnerability. Love is a great, outstanding creation, but if somebody is too vulnerable or not vulnerable enough, it can come to a screeching halt where people get hurt or worse. Throughout history other pieces of work by various authors portray love to be a questionable thing that is untrustworthy and that vulnerability is a concept with hidden evils.
An Analysis of Bacon's Essays - Of Parents and Children, Of Marriage and Single Life, and Of Love
The definition of the word “love” cannot be put into a simple sentence. It may be shown in actions; for example, spending hours helping a little sister with their college applications, doing the dishes for a loved one when they 're tired, or simply remembering what their favorite food is. Familial love is odd in the fact that with biological family no matter how annoying that family member ma be, we still feel obligation to interact and take care of said family member. This type of love has no limits in who it can include. On the flip side, when there is a betrayal by a family member that wound is so much deeper. Families are torn apart everyday because of bad decisions. Familial love is a primal instinctual feeling that drives a good portion of our lives. This photograph is an ode to simpler times. When all the children had to worry about was when their next meal was, how muddy they could get the dogs, and whether or not they got to hang out with their older sister and her friends. Familial love is such a complex sentiment that this photo merely encapsulates a small portion of the variance and wonderful emotion that can be the impetus for the actions of humans
The notion of love is multifaceted and includes the love of parents, children, homeland, the object of the opposite sex, love of neighbor. In different religion ethics highest expression of love is agape - which means love of God. The notion of love as a moral quality is formed in a person's lifetime. At first formed desire for the...