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Justice and freedom essay
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Today’s society, so focused on defining, coveting, attaining, protecting and fighting for freedom and justice globally, still always seems to fall short. While the majority of American’s would agree that they live in a generally free country, there will always be those who demand even more freedoms. Abraham Lincoln called on poet John Lydgate’s now famous words, succinctly stating, “…you can’t please all the people all the time.” Never has a phrase been truer than in these times. For along with the people’s cries for freedom and justice, they still want to maintain their right to bear arms and freedoms of speech and expression. While each of these things in and of themselves seem harmless and basic, trying to balance them all together gets tricky, and sometimes dangerous. Where does the balance lie to keep the peace and protect our country? Can we really maintain just our own borders and not be concerned with the lands beyond? In Arundhati Roy's "Come September," she recounts atrocities of passing decades, including those against the Palestinians and Japanese, to highlight war's failures, forgetting that in America there is an innate responsibility to do whatever is necessary, including war, to maintain democracy, to ensure freedom and justice within, and to limit the spread of injustice and tyranny to countries unable to fight for themselves.
Roy details the suffering the Palestinian people have endured not only to survive, but to even be recognized as a people. Giving a generalized history of Israel and Palestine, she details conflict and ongoing violence in the pursuit of their homeland. While this is not a battle that America seems to be involved with, it is fairly well known that the United States gives a sign...
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...ther countries affect our own. As the world evolves and grows, there will continue to be conflict, but hopefully along the way there will be more education and all will learn from mistakes of the past. One day we may be able to mutually think outside the box and avoid many conflicts altogether. Until then, the United States must maintain our own democracy, ensure freedom and justice within our own borders, and go beyond those borders when needed to prevent injustices to those countries unable to fend for themselves.
Works Cited
Roy, Arundhati. “Come September.” Reading the World: Ideas that Matter. Ed. Michael Austin.
New York: Norton, 2007. 254-266. Print.
Amnesty International Public Statement. AI Index: MDE 15/033/2005 (Public). News Service
No: 134. 23 May 2005.
Saddam’s government collapse in the US impacted the country of Iraq by creating a democratic government where the citizens have rights. Two years earlier Afghanistan was invaded by the us because their government was believed to be an aid to Al Qaeda and Osama bin Laden. Later the US defeated Afghanistan’s government, the Taliban and established a democratic government like in Iraq today. We can infer that the Middle East has complicated problem going on with the region, that not even the u.s. president can figure out. (Doc C) all in all the US has impacted the region of the Middle East and build a strong relationship with it over the past
In Eric Foner’s book, The Story of American Freedom, he writes a historical monograph about how liberty came to be. In the book, his argument does not focus on one fixed definition of freedom like others are tempted to do. Unlike others, Foner describes liberty as an ever changing entity; its definition is fluid and does not change in a linear progress. While others portray liberty as a pre-determined concept and gradually getting better, Foner argues the very history of liberty is constantly reshaping the definition of liberty, itself. Essentially, the multiple and conflicting views on liberty has always been a “terrain of conflict” and has changed in time (Foner xv).
Our nation seems as if it is in a constant battle between freedom and safety. Freedom and security are two integral parts that keep our nation running smoothly, yet they are often seen conflicting with one another. “Tragedies such as Pearl Harbor, 9/11 and the Boston Marathon bombings may invoke feelings of patriotism and a call for unity, but the nation also becomes divided, and vulnerable populations become targets,” (Wootton 1). “After each attack a different group or population would become targets. “The attack on Pearl Harbor notoriously lead to Japanese Americans being imprisoned in internment camps, the attacks on 9/11 sparked hate crimes against those who appeared to be Muslim or Middle Eastern,” (Wootton 1). Often times people wind up taking sides, whether it be for personal freedoms or for national security, and as a nation trying to recover from these disasters we should be leaning on each other for support. Due to these past events the government has launched a series of antiterrorist measures – from ethnic profiling to going through your personal e-mail (Begley 1). Although there are times when personal freedoms are sacrificed for the safety of others, under certain circumstances the government could be doing more harm than good.
This marked the beginning of the Palestine armed conflict, one of its kinds to be witnessed in centuries since the fall of the Ottoman Empire and World War 1. Characterized by a chronology of endless confrontations, this conflict has since affected not only the Middle East relations, but also the gl...
The Israeli-Palestine conflict is an event that has been well documented throughout the course of Middle-Eastern history. The conflict dates back as far as the nineteenth century where Palestine and Zionist, will later be known as Israel, are two communities each with different ideologies had the same overwhelming desire to acquire land. However, what makes this clash what it is, is the fact that both of these up and coming communities are after the same piece of land. The lengths that both sides went to in order obtain they believed was theirs has shaped the current relationship between the two nations today.
Bourke, Dale Hanson. The Israeli-Palestinian Conflict: Tough Questions, Direct Answers. Downers Grove, IL: Inter Varsity, 2013. N. pag. Print.
Justice in warfare has become an influential perspective. In particular the moral implication highlights the core importance of the ‘Just War’ theory. The principle was first established in ancient Rome 106-43 BC by Roman Philosopher Cicero, he stated that, ‘no war is considered just, unless it is preceded by an official demand for satisfaction or warning, and a formal declaration has been made’, (Cicero, 1913, p.38-39). Therefore, it is precedent that a war is established under the principle of justice. The theory was further coined by Roman Christian Philosopher, Augustine of Hippo (345-430 BC) and later carried on by Aquinas (1274 BC). The principle was used to pursue the question on when it was permissible to wage a war and the conduct of a war. Both Christian and Greek philosophers had conflicts on when and how to fight in a war. Therefore, the moral objective for both philosophers was to establish peace. During this period, Aquinas became one of the most influential philosophers on the just war principle. He argues that for a war to be just, it has to fulfil three criteria, ‘(1),the war had to be conducted not privately but under authority of a prince, (2) there had to be a just cause for the war, (3) it was necessary to have the right intention to promote good and avoid evil’, (Dinstein, 2005, p.64). Aquinas emphasises that the principle of jus ad bellum focuses on the moral justification for war. Whereas, the moral conduct of war is implemented through the principle of jus in Bello. Therefore, it can evaluated that the just war theory implements a set of rules to justify military warfare.
Since 1967, numerous illegal Israeli settlements have been built on Palestinian land and the occupied territory, “housing more then 400,000 Jewish settlers.” Even since 1967, there has been a lot of divergence, unrest, bereavement, war and obliteration on both sides. There was a war in 1973 and two intifadas Palestinian uprising one that began in 1987 and one that began in 2000 that brings us into the 21st century. There have been many attempts in resolving conflicts however; the conflict is a matter of whether the Palestinians should be permitted to form their own independent country and government in an area that was once theirs yet now occupied and currently the nation of Israel. The Arab- Israeli conflict is historically a fuse that ignites regional battle due to the occupation of Palestine.
“Palestinians do not control their own fate but instead live under the power of other states” (82, Yambert). The one state that directly controls the fate of Palestinians in the occupied territories is Israel and for the Palestinians who do not reside in Israel, other governments control them. The history of Palestine and how Israel came into existence is essential to understand in order to break down the present day conflict. The most dominant and important player in the Palestinian – Israeli conflict has been the United States of America, which has completely shaped the predicament in order to fulfill its interests. Before delving into the role of the United States, it is essential to go back in time and familiarize with the history of Palestine and Israel.
If we start letting simple freedoms go, we could lose some major ones. Works Cited Huxley, Aldous. A. & Co. Brave New World. New York: Harper Perennial Modern Classics, 2006.
Edward Said “States” refutes the view Western journalists, writers, and scholars have created in order to represent Eastern cultures as mysterious, dangerous, unchanging, and inferior. According to Said, who was born in Jerusalem at that time Palestine, the way westerners represent eastern people impacts the way they interact with the global community. All of this adds to, Palestinians having to endure unfair challenges such as eviction, misrepresentation, and marginalization that have forced them to spread allover the world. By narrating the story of his country Palestine, and his fellow countrymen from their own perspective Said is able to humanize Palestinians to the reader. “States” makes the reader feel the importance of having a homeland, and how detrimental having a place to call home is when trying to maintain one’s culture. Which highlights the major trait of the Palestinian culture: survival. Throughout “States”, Said presents the self-preservation struggles Palestinians are doomed to face due to eviction, and marginalization. “Just as we once were taken from one habitat to a new one we can be moved again” (Said 543).
Even though the general humanity believes in peace, it also recognizes that war is inevitable and, therefore, an exception to bring or preserve peace. As Rousseau describes “wars would be fought only if necessary, but if fought, they would be unrestrained…except by the natural sympathies for fellow human beings” (Doyle 147). This paradox of war demonstrates the increase in the willingness of domestic populations to accept the costs of war. Even in some cases where there is an opposition to a specific war, people often continue to pay the cost of what they perceived as a security or defense, ultimately the cost of warfare (Magagna). National (or personal) security is one of the powerful incentives that increases the domestic commitment in mobilizing
The Arab-Israeli conflict is a struggle between the Jewish state of Israel and the Arabs of the Middle East concerning the area known as Palestine. The term Palestine has been associated variously and sometimes controversially with this small region. Both the geographic area designated by and the political status of the name have changed over the course of some three millennia. The region, or a part of it, is also known as the Holy Land and is held sacred among Jews, Christians, and Muslims. In the twentieth century it has been the object of conflicting claims of Jewish and Arab national movements, and the conflict has led to prolonged violence and in several instances open warfare opposing Israel's existence. These wars, which occurred during the years of nineteen forty-eight to nineteen forty-nine, nineteen fifty-six, nineteen sixty-seven, nineteen seventy-three to nineteen seventy-four, and nineteen eighty-two were complicated and heightened by the political, strategic, and economic interests in the area of the great powers. This fight is the continuation of an Arab-Jewish struggle that began in the early 1900's for control of Palestine. The historic and desirable region, which has varied greatly since ancient times, is situated on the eastern coast of the Mediterranean in southwestern Asia. The strategic importance of the area is immense. Through it pass the main roads from Egypt to Syria and from the Mediterranean to the hills beyond the Jordan River. Palestine is now largely divided between Israel and the Israeli-occupied territories, parts of which are self-administered by Palestinians. The ongoing feud is and was based around competing land claims and the two opposing viewpoints are that the Palestinians lived in the region long before Jews began moving there in large numbers in the late 1800's and that Jews believed they were justified by Zionism. “Chiefly, today’s Palestine question has to do with Jews and Arabs. Over the centuries, both groups have developed deep historical roots in a place both regard as a Holy Land. Both have strong emotional ties to it.” (Carrol, 3) This paper will discuss how discrimination against Arab-Palestinians is justified by Zionism and the results of these actions, the origins, purposes, and effects of the Arab “Intifada,” and what the future holds for the Arabs and Jews living in a race/religion biased land.
Within democracies there is great dilemma between security (keeping the country and citizens safe) and liberty (honoring individual rights and freedoms). Many would attest that having both is vital to having a democracy. However, during specific periods, the government may value security above liberty or vice versa. In the particular scenario where a country goes to war, the true significance of the debate between security and liberty unveils. More specifically in a situation where a country orders a draft and enacts laws ordering those who protest against the war to be thrown in jail. In this situation, the government is placing the value of security above the value of liberty. Security is necessary, especially in times of war, but ignoring liberties jeopardizes the principles in which democracy was built. In addition, a lack of liberty can cause a country to be divided and citizens to become disloyal. All of which is a recipe for disaster during wartimes. While at the same time, it is important to respect people’s liberties, giving to many liberties threatens the security of the country by allowing citizens to protest and rebel against the government. Thus, a society must decide the right amount of both. People in a society with restricted liberties might begin to feel fear, anger, and resentment. This leads to protest, revolts, and mutinies such as it did in the scenario. Therefore, while security is imperative, undermining citizen’s liberties threatens the structure of democracy by restricting freedom, creating chaos and generating disloyalty in citizens.
Arundhati Roy a famous Indian Author best known for her novel “The God of Small Things” brings a collection of her essays to become one known as “The Algebra of Infinite Justice”. She had experience in acting, architecture, and finally writing. She has devoted herself to political activism and as a spokesperson to the “anti globalization and alter globalisation movement”. According to Arundhati America goes to war and cannot back out unless it ends with one side losing, and when there is no enemy the American government will create one to satisfy their arms business and the angry citizens that have been effected by terrorism. President Bush during his presidency has described the enemies of America as “enemies of Freedom” but this freedom is only for their people. This idea has put the thought in Americans’ head that “The American way of Life” is the only right way and that anyone who goes against it is an enemy or a terrorist.