Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Importance of culture in counselling procedures
How does culture effect counselling
Hsco 506 4-MAT review on psychology, theology, and spirituality in christian counseling by mark mcminn, phd
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Importance of culture in counselling procedures
There was a time when the area of spirituality and religion was without a doubt detached from the counseling practice. Lately there has been a rekindling of attention in religion and spirituality in provisions of therapy in the American culture. For the reason that spirituality and religious ideals can play a key element in human life and have been surmised as therapeutically pertinent, ethically suitable, and potentially momentous topics, these principles should be seen as an impending resource in the counseling of diverse client populations. Accordingly counselors have been recommended to take sincerely client’s religious and spiritual concerns. Religion and spirituality are often entrenched within the issues that clients convey in the counseling office; regrettably, the ethical principles of the vocation have yet to attend to unambiguous concerns that materialize as counselors make the endeavor to augment understanding and responsiveness to religious and spiritual issues in their work. The need for counselors to respect clients’ decorum, to promote positive development and maturity, to respect multiplicity in terms of religion and to attempt to comprehend the diverse cultural backgrounds of clients is addressed in the code of ethics. These responsibilities propose that counselors must regard religious and spiritual aspects of client’s welfare and may observe them as assets for endorsing remedial change.
The DSM- IV added “religious or spiritual problems” to its inventory of issues a client may perhaps convey in counseling, generating a need for counselors to have the required abilities to deal with clients suffering from religious or spiritual issues. Religion and spirituality debatably stand out as cultural and indiv...
... middle of paper ...
...heme.
Works Cited
American Psychiatric Association. (1994). Diagnostic and statistical manual of mental disorders. (4th ed.). Washington, DC: Author.
APA. (2013). Ethical principles of psychologists and code of conduct. Retrieved from http://www/apa.org/ethics/code/index.aspx?item=2# Fisher, C.B. (2013). Decoding the ethics code: A practical guide for psychologists.
Thousand Oaks, CA: Sage Publications, Inc.
Piedmont, R.L. (2013). A short history of the psychology of religion and spirituality: Providing growth and meaning. Psychology of Religion and Spirituality, 5(1)1-4.
Doi:10.1037/a0030878
Schafer ,R., Handal, P., Brawer, P., and Ubinger, M. (2011). Training and education in religion and spirituality within apa- accredited clinical psychology programs: 8 years later. Journal of Religion and Health, 50(2), 223-239. Doi:10.1007/s10943-009-92728
The start of this article focuses on a Christian client named George who is plagued with feelings of worthlessness, depression, low self-esteem, and suicide. His mother had also battled depression, and his father had an abusive relationship with alcohol, which caused his father to have verbally and physically abusive altercations with George and his mother. The abusive experiences that George was exposed to as a child paved the way for Post-Traumatic Stress Disorder as an adult (Garzon, 2005). With all of these factors present in this client’s life, a treatment plan was created that involved scripture interventions. The author made sure to touch on the fact that every client is unique in the hopes that counselors would be aware that one type of scripture intervention might work for one client and not work for another. The article highlights three guiding values when considering these types of interventions; “respect for the client’s autonomy/freedom, sensitivity to and empathy for the client’s religious and spiritual beliefs, and flexibility and responsiveness to the client’s religious and spiritual beliefs.”(Garzon, 2005). ...
Psychology, Theology, and Spirituality in Christian Counseling written by Mark McMinn and published by Tyndale House in 2011 notions towards the idealization that Christian counselors need to be privy in the most recent psychological methods as well as theological theories. “This is a book about counseling processes techniques” (McMinn, 2011, p. 150). McMinn also alluded that Christian counselors benefit from having a spiritual maturity. With having these attributes counselors are better prepared to take note of prayer, Scripture, sin, confession, forgiveness, and redemption. McMinn (2011) model flows in the direction of healing while equating to a more advantageous relationship with The Lord Jesus Christ as well as with other relationships (McMinn, 2011).
Cunningham, M. (2012). Integrating Spirituality in Clinical Social Work Practice: Walking the Labyrinth (1 ed.). Upper Saddle River: Pearson Education Inc.
Clinton, T. & Ohlschlager, G. (2002). Competent Christian counseling: Foundations and practice of compassionate soul care. Colorado Springs, CO: WaterBrook Press.
A major factor that every therapist must consider is his or her own relationship with religion. An example of practice what you preach, with a strong understanding of religion you can better assist clients with issues. One thing that must be cautiously approached is the therapist’s personal opinions on religion, to avoid any roadblocks in the future. Imposing religious values in therapy are prohibited. With that being said the therapist must be open and understanding of the clients views and beliefs. The therapist may not always share the same religious views as their client but that doesn’t mean that they cannot use religion in therapy. If a therapist is not capable of allowing a client to worship without imposing his or her own religious views then religion cannot be used in therapy. Limit and boundaries must be set to avoid causing more harm. Standard 1.08 Unfair Discrimination Against Complainants and Respondents (Fisher, 2013) is in places to ensure that clients aren’t going to be discriminated against, especially in any form of religious belief. Discrimination against religion may be one the most common discrimination with such a touchy subject Standards are in place to keep
There are very many key ideas that were discussed during this interview. The main ideas that were of most interest to me included counseling individuals from various religious and spiritual backgrounds, maintaining one’s safety and the importance of counselors practicing
Religion and spirituality is a major essential part of one’s’ health. They have included things such as prayer in healing, counseling, and the use of meditation. Spiritual issues make a difference in an individual’s experience of illness and health. With spirituality, the health care providers can learn to support the values for the art of healing. The health care provider must have respect for their patient’s religion. (Larry Dossey. Healing Words: The Power of Prayer and the Practice of Medicine. Harper Collins, San Francisco. 1993.)
In this meta-analysis of integration of spirituality and religion in the counseling field, the authors seek to understand the skills and attitudes needed to integrate these variables into counseling. Among those that were studied are awareness of one’s own culture and heritage, respect for the diversity found in people concerning spirituality and religion and recognition of one’s helping style and how it may be perceived by clients (Walker, Gorsuch, & Tan, 2004).
Confidentiality. Confidentiality is just as important in Christian counseling as it is in secular counseling. According to the American Association of Christian Counselors (2014), “confidentiality recognizes that every client has a fundamental, moral and legal right to privacy and to have a wide range of personal thoughts, opinions, beliefs, and behaviors that are protected from public knowledge” (p. 22). It is crucial for counselors to maintain client confidentiality unless what a client discloses brings harm to themselves or other people. Confidentiality should be kept at all
Worthington, E. L. Jr., Hook, J. N., Davis, D. E., & McDaniel, M. A. (2011). Religion and spirituality. In J. C. Norcross (Ed.), Psychotherapy relationships that work (2nd ed.). New York: Oxford University Press
Spirituality is often confused and intertwined with the concept of religion, causing health care professionals to flee (Govier 2000). It is important to avoid the stereotypical view of spirituality being purely religious, and recognize that spirituality affects all that we are and do; regardless of religious affiliation, or lack of (Govier 2000). In instances in which nurses endorsed the importance of spirituality many were still unsure as to how to go about providing such care (Nixon et al., 2013). Education and guidance facilitating the implementation of spiritual care is limited; lack of adequate training and education is evident (Nixon et al. 2013).Common in more instances, spirituality is just not seen as a priority within the healthcare system with which nurses work (Nixon et al., 2013). Spirituality continues to be seen as a burden; financially, economically, and politically (Nixon et al., 2013). Inadequate staffing and economic constraints of the highly pressurized work environment place the focus of nursing care back to the physical domain rather than the holistic, despite recognition of its importance (Nixon et al.
On the down side there are a limited number of educational programs that adequately deal with the issue of incorporating religion and spirituality in therapeutic/counseling settings. This can be attributed to the fact that counseling is based in psychology, a scientific field, which has traditionally neglected issues of a spiritual nature (Nelson, Kirk, Ane, & Serres, 2011) as well as the practice used within the United States to separate education and religion (Cashwell and Young, 2011). This then results in a significant portion of therapist and counselors who are not prepared to address the issue of spirituality and religion with their clients. One would think that with the value many Americans place on the topic of religion and spirituality that there would come a time when a client would want to address this topic during his or her session.
Religion can be defined as a system of beliefs and worships which includes a code of ethics and a philosophy of life. Well over 90% of the world 's population adheres to some form of religion. The problem is that there are so many different religions. What is the right religion? What is true religion? The two most common ingredients in religions are rules and rituals. Some religions are essentially nothing more than a list of rules, dos and don 'ts, which a person must observe in order to be considered a faithful adherent of that religion, and thereby, right with the God of that religion. Two examples of rules-based religions are Islam and Judaism. Islam has its five pillars that must be observed.
For centuries Christian counseling and secular psychology has been viewed as models which should be maintained separately due to the fundamental concepts which each is based on. Christian counseling traditionally focuses on guidance and truth from the Scripture, being the only truth (Crabb, 1977). While secular counselors base their techniques on research and often built on “unobservable or hypothetical constructs”, this can lead to a fusion of data and interpretation (Crabb, 1977). Dr. Crabb’s model of counseling addressed in his book Effective Biblical Counseling addresses the need for the attempt to merge Christian and secul...
Spirituality can have many different definitions, depending on who is asked. It can be something as simple as looking for a higher meaning to life, or something so complex that one can base their beliefs, religion and overall life around it. There are several different ways to express one's spirituality; rituals, songs, dances, stories, and writings are all common methods of expression.