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Puritanism and salem witch trials
Puritans and witch hunts
Emergence of witch hunting
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The American weakness in times of trouble is the instinctive act of finding a scapegoat. Stemming from the Calvinistic religious beliefs of the Puritans who immigrated to America, anything that strays from the predestined lives of these puritanical people is the result of sin. The ideas of "original sin" and "predestination" are at the heart of Calvinism. Thus, the Calvinist Puritans have their lives planned out for them by God before birth and anything that disrupts that plan must be eradicated. It was on the basis of this stringent religious way of life that the witch-hunts on 1692 came about. The accusation of people, beginning in Salem, Massachusetts and quickly spreading throughout the Puritan community began because the Puritans needed a scapegoat for their problems. The Puritans accused people of being a witch for actions that were hardly considered illegal and usually had to do with a threat posed to the church. Webster's Dictionary defines a "witch" as 1. A woman practicing the black arts; 2. A charming or alluring woman; 3. An ugly old woman; 4. One supposed to possess supernatural powers with the devil or a familiar. The last definition being the only applicable definition here is hardly pertinent. The phenomenon of the witch-hunts in Puritan New England rose out of flawed theory, sexism, and fear as seen in John Winthrop's account of the trial of Anne Hutchinson, the actual transcript of the trial of Anne Hutchinson, and Arthur Miller's The Crucible. The argument over "Covenant of Works vs. Covenant of Grace" is, in the Puritan community, of greater importance than the argument over the separation of church and state. The idea behind the two covenants is that in the covenant of works, one can do good deeds and,... ... middle of paper ... ...nts can be attributed to any number of things, but fear is at the heart of it all. When examined from the point of view of a human living in the 21st century, with political, religious, and natural freedom, the Salem witch trials seem ridiculous. Though there was an element of lunacy behind the witch-hunts, the motivation for the manhunts was well founded. When placed in a comfortable society, why would you seek something to destroy it? The people of Puritan New England had no reason to destroy their society. There was religious comfort in a country that allowed them to live as they pleased. The imposition of fear, created chaos of their world and gave birth to what some consider a reign of terror. Paranoia, accusations, trials, and killings engulfed the simple society of Puritan New England and caused a reaction that will forever be attributed to fear.
The Salem witch craft trials are the most learned about and notable of Europe's and North America's witch hunts. Its notoriety and fame comes from the horrendous amount of people that were not only involved, but killed in the witch hunt and that it took place in the late 1700's being one of the last of all witch hunts. The witch craft crises blew out of control for several reasons. Firstly, Salem town was facing hard economic times along with disease and famine making it plausible that the only explanation of the town's despoilment was because of witches and the devil. As well, with the stimulation of the idea of witch's from specific constituents of the town and adolescent boredom the idea of causing entertainment among the town was an ever intriguing way of passing time.
The author of this book has proposed an intriguing hypothesis regarding the seventeenth-century witchcraft trials in Salem, Massachusetts. Laurie Winn Carlson argues that accusations of witchcraft were linked to an epidemic of encephalitis and that it was a specific form of this disease, encephalitis lethargica, that accounts for the symptoms suffered by the afflicted, those who accused their neighbors of bewitching them. Though this interpretation of the Salem episode is fascinating, the book itself is extremely problematic, fraught with historical errors, inconsistencies, contradictions, conjecture, and a very selective use of the evidence.
“Thou shalt not suffer a witch to live.”, Exodus 22:18. In 1692 , in Salem Massachusetts , the Puritans believed everything in the bible, they also believed in witches and that witches should not be able to live.There were at least 3 causes for the Salem witch trial hysteria. There are: age, gender, and marital status , lying girls, and a divided town.
...appenings of everyday life turned into something more. From the belief that women were more susceptible to evil intimidation and for having a weaker constitution since Eve was tempted by the Devil to having a non-existent court system to settle disputes between neighbors or just the fact that there were people who saw an opportunity to gain personal wealth, the Salem witch hunt and trials was more than just a religious cleansing of the community by pious people. They were a microcosm of what could happen when people do not understand the relationships between themselves, their neighbors and the natural cause and effect of the world around them.
During the time of the Salem Witchcraft Trials of 1692, more than twenty people died an innocent death. All of those innocent people were accused of one thing, witchcraft. During 1692, in the small town of Salem, Massachusetts many terrible events happened. A group of Puritans lived in Salem during this time. They had come from England, where they were prosecuted because of their religious beliefs. They chose to come live in America and choose their own way to live. They were very strict people, who did not like to act different from others. They were also very simple people who devoted most of their lives to God. Men hunted for food and were ministers. Women worked at home doing chores like sewing, cooking, cleaning, and making clothes. The Puritans were also very superstitious. They believed that the devil would cause people to do bad things on earth by using the people who worshiped him. Witches sent out their specters and harmed others. Puritans believed by putting heavy chains on a witch, that it would hold down their specter. Puritans also believed that by hanging a witch, all the people the witch cast a spell on would be healed. Hysteria took over the town and caused them to believe that their neighbors were practicing witchcraft. If there was a wind storm and a fence was knocked down, people believed that their neighbors used witchcraft to do it. Everyone from ordinary people to the governor’s wife was accused of witchcraft. Even a pregnant woman and the most perfect puritan woman were accused. No one in the small town was safe. As one can see, the chaotic Salem Witchcraft Trials of 1692 were caused by superstition, the strict puritan lifestyle, religious beliefs, and hysteria.
First, the Puritan values and expectations were strict, and those who had defied their teachings would have been at a much higher chance of being accused as a witch. Second, economic struggles within Salem Town and Village had further divided the two, by crop failure and livestock death. Ultimately causing economic damages. Third, personal opinions and disputes had contributed to the trials and accusations. The law system was unfair during the trials, so when or if someone was accused the court would side with the accuser, unless of course, they were a witch themselves. In conclusion, the people who died and who were accused of witchcraft were not really witches, Salem and it’s inhabitants were under the influence of mass hysteria, personal beliefs and grudges that eventually became the chaos of the Salem witch hunts of
One cause of the hysteria in the Salem witch trials was that the residents of Salem were fundamentalists. Fundamentalists follow the Bible’s word to the letter; if something is written in the Bible, it’s true and is is the law. In the book of Exodus, it states, “Thou shalt not suffer a witch to live” (Document 1). The other citizens thought that if a person was a witch, they would cover it up to avoid death. Residents wouldn’t know who was a witch and who wasn’t, resulting in hysteria. Not only did the people of Salem follow the
Puritans believed in the devil and his role as strong as they believed in God and his role. For many centuries, Puritans had the idea that the weakest individuals in society often committed diabolical acts and sins. Furthermore, Satan selected the most vulnerable individuals to do his bidding, among these individuals, women were often held responsible for many sins, including witchcraft. (Godbeer 12). According to Richard Godbeer, in his book, The Salem Witch Hunt, “it was Eve who first gave away to Satan and seduced Adam.” (Godbeer 12). In 1692, witchcraft became a panic among Puritan society. Even though both men and women were accused of witchcraft, women were seventy-six percent more likely to be accused in Salem than men. (Godbeer 12). Puritan society was a male dominate society and men looked down upon women. There were two particular reasons to why women were often accused of being witches. The first reason, was in due to the Puritan belief that women were the source of evil. The second reason was because of certain events that associated with accusations. These events were being of relatively low social status and income, being rich or financially independent and being a midwife or nurse.
The Salem Witchcraft Trials of 1692 were the largest outbreak of witch hunting in colonial New England up to that time. Although it was the largest outbreak, it was not something that was new. Witch-hunting had been a part of colonial New England since the formation of the colonies. Between the years 1648 to 1663, approximately 15 witches were executed. During the winter of 1692 to February of 1693, approximately 150 citizens were accused of being witches and about 25 of those died, either by hanging or while in custody. There is no one clear-cut answer to explain why this plague of accusations happened but rather several that must be examined and tied together. First, at the same time the trials took place, King William's War was raging in present day Maine between the colonists and the Wabanaki Indians with the help of the French. Within this war, many brutal massacres took place on both sides, leaving orphaned children due to the war that had endured very traumatic experiences. Second, many of the witch accusations were based on spectral evidence, most of which were encounters of the accused appearing before the victim and "hurting" them. There were rampant "visions" among the colonies' citizens, which can only be explained as hallucinations due to psychological or medical conditions by virtue of disease, or poisoning.
The Salem Witch Trials were a time of confusion, where half a dozen girl accusers threw the town of Salem on its head. The end result was 19 hung and one crushed to death for failure to admit or deny witchcraft and 150 more were imprisoned throughout the course of the trial (Hall p38). The Puritans came to the “New World” for their religious freedom to fallow their ideals for a new way of life, the “perfect way of life.” They were issued charter--to live on the land--. The King Phillip’s war labeled as “[t]he bloodiest war in America’s history …which…took place in New England in 1675” (Tougias par.1) had a dramatic effect on the Puritan society. Their charter was revoked and reinstated at least twice throughout the course of the war. This stress of having their land revoked and reinstated without a doubt placed pressure on the society as a whole to develop and become self-sustaining entity free from England. After the war people would look to the church even more than they had in the past for guidance. This set the seen for the problems to come. The churches relentless attempt to maintain the society that they had established was the cause of the Salem witch trials.
The witch trials of the late 1600's were full of controversy and uncertainty. The Puritan town of Salem was home to most of these trials, and became the center of much attention in 1692. More than a hundred innocent people were found guilty of practicing witchcraft during these times, and our American government forced over a dozen to pay with their lives. The main reasons why the witch trials occurred were conflicts dealing with politics, religion, family, economics, and fears of the citizens.
In 1692, the occurrence of “witchcraft” began after the Massachusetts Bay Charter revolution and the outbreak of small pox. The rebellion caused hysteria and a sad injustice. Friends were pinned against friends; upstanding citizens were forced to flee for their lives and men and women were put to death (Jurist Legal News and Research Services 2008).The fear of the devil influenced the cruelty that took place. Most of the settlers that established their homes in the colony were puritans, a member of a group of English Protestants who revolted against the Church of England. The belief that God punished sinful behavior with misfortune did not help circumstances. The puritans targeted outcasts, people who never really fit it in; they wanted to rid the towns of these suspected sinners.
The Salem Witchcraft was a series of undesirable events, which was powered by paranoia and fear. Though several witch trials occurred before the Salem Witch Trial, this was the most well known of all. Many innocent people were accused of witchcraft which resulted to 19 men and women that were hanged, 17 innocents that died in unsanitary prisons, and an 80-year old man that was crushed to death by putting stones on top of his stomach until he confesses (movie: The Crucible). In some accounts, it was reported that two dogs were stoned to death for cooperating with the Devil. Why did the Salem Witch trial occur? Were these trials appropriate? Or were they truly a Devil's work? The Salem Witch Trials might have occurred for a variety of reasons such as people's ignorance that led to superstitions. It might have also occurred because people's crave for power, or it might also be because of fear.
Gretchen A. Adams, the author of the journal, describes how the stereotype and image of colonial puritans were portrayed as hasty prosecutors, and victims to mass hysteria. “In fact, Salem’s witch-hunt…operated under the influence of “hysteria, witch hunts, or vigilantes”, this excerpt talks about how even in the mid-20th century people were using the Salem witch trials as an example of hysteria and prosecution (Adams p.24). In ‘Escaping Salem’, Godbeer talks about how even the people of Stamford also went into a panic, “Once the Wescots…had to be willing to speak out” (p.10). This shows that even when Stamford witch hunt was mild compared to the Salem hunts, people still can assume the worst when a conflict happens. The article later mentions how Americans in the 19th century were exaggerating the witch trials as a means of propaganda against the northern politicians, “In the 1850s… uniquely suited to derive the maximum emotional reaction from its intended audience” (Adams
All participants in the witch-hunt were influenced by the society that existed in Salem, Massachusetts in 1692. Salem operated as a theocracy, a government ruled by and subject to religious authority. In a theocracy, people's sins are not forgiven, so that when they commit an indiscretion, they are left feeling guilty. "The witch-hunt was....a long overdue opportunity for everyone so inclined to express publicly his guilt and sins, under the cover of accusations against the victims." (p. 7) Characters such as Abigail Williams and Mrs. Putnam used the witch-hunts in the way cited above, as a method of confessing their sins without being accountable for them. Others used the chaos created by it for their own benefit. Thomas Putnam made his daughter Ruth accuse both George Jacobs and Rebecca Nurse so he could buy the resulting unclaimed land after they were hung. Any character that accused, confessed, or in any way joined the witch-hunt failed his or her test.