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As we may all have once experienced, acculturation is one of the most common part of our lives, either by music, language or habits. In many occasions is more noticeable, but they are still a part of our entire lives. Through my own experiences and some of my classmates we were able to identified this topic in our own lives. I being born in USA but raised in Mexico until I was 16 years old, made my acculturation really clear when I came to this country without any previous knowledge of this language or society. Everything was completely different, but I was able to adapt to a new culture in a small period of time, learning a new language and successfully ending High School. Now that I came to college, I feel that I am going to a new acculturation process, not as harsh or obvious. But leaving and having many Asian friends have been acculturated me to their Asian culture little by little. Everything starts when you put in practice small customs as taking your shoes at the door, eating rice with anything and eating specially with chopsticks. I have been presented to this, and in my opinion have become acculturated to this culture. However, not everyone stories are the same. Lizandro Laverman experienced acculturation more indirectly by his parents experiences. His parents, basically, came to the United States to have a better lifestyle. He himself personally considers himself as an American. Although he is actually 75% Guatemalan and 25% German he considers himself to be 100% American. He also speak fluent in both languages, so the English and the Spanish, but speaks English more than anything. He also feels embraced when as Guatemalan dishes. In general, his parents are only used to a lifestyle that comes from Guatemala as train...
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...rin G (1993) Issues in the measurement of acculturation among Hispanics. (Ed) Psychological testing of Hispanics. Washington , DC, USA
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Padilla (1998) Conceptual approaches to understanding acculturation. International Conference in Acculturation: Advances in Theory, Measurement, and Applied Research. University of San Francisco, San Francisco, CA, USA
Sandoval S(1997) Ethnic identity, acculturation, and class identity as predictors of academic achievement among Mexican-American adolescents: A social contextual analysis. The University of Nebraska at Lincoln, USA
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Some may say that people can adapt to a new place and completely let go of their culture; thus they are saying that cultural identity does not continually inform the way one views the world. This however, is not accurate. While people can adapt to a new place and adapt to parts of a new places culture, they cannot completely let go of their cultural identity. It will always impact the way one views the world. Take for example Bharati, the author of the personal essay “Two ways to belong in America”. While Bharti's sister Mira chose to hold on to every aspect of their indian heritage; Bharati wanted to feel like she belonged fully in America. When talking about her sister she says “She is happier to live in America as expatriate Indian than as an immigrant American I need to feel like a part of the community I have adopted”(85). Bharati needs to feel like she belongs, and though she may have broadened her culture; her perception of the world and others is still influenced by her indian cultural
1. Becoming Bicultural is another form of assimilation. It entails people of different cultures borrowing from one another’s culture what they consider right and integrating it within their individual cultures. The United States being a nation of immigrants and due to the recent massive immigration, the country is led to a nationwide struggle with the need to become bicultural, a difficult and sometimes painful process of navigating between ethnic cultures. Some former minority groups are now becoming the dominating group due to their high rate of immigration and high birth rate. The Latino and Asian populations form the largest portion of the leading groups that have literally changed the face of the nation and thus calling in for the need to become bicultural.
Curtin’s “Coculturation: Toward a Critical Theoretical Framework for Cultural Adjustment” explores the many aspects of cultural adaptation. To enhance the conversation and construct a dialogue that counters that of the status quo, Melissa L. Curtin proposes a theory of Coculturation. Curtin (2010) seeks to “underscore the complex and ongoing processes of identification for all members of a community; to challenge any notion of a static, monolithic target culture; and to foreground that macrolevel sociopolitical and sociohistorical contexts, as well as microlevel social interactional processes, are important in understanding cultural adjustment” (p. 271). This work illuminates the conversation of acculturation and assimilation by combating the hegemonic discourse of traditional theoretical frameworks. According to Curtin, the rhetoric surrounding acculturation in the U.S. commonly “presumes an imagined national host community of a white, monolingual, English-speaking America to which immigrants should quickly assimilate.”
Two forms of Segmented Assimilation can be used to explain these instances. The second form follows a pattern that is a downward-mobility of acculturation and integration with the new or hybrid customs of the new country, yet is being trapped in the bottom rungs of society. Similar to the way Bryan had grown up in poverty and nearly lost touch with his mother tongue. The third form being socioeconomic integration into mainstream America, where selective acculturation and deliberate preservation of ethnic community’s values, norms, and social ties. This falls in line with Eric’s family who immigrated already being relatively successful economically and education wise retaining their culture and language within their family. Both families did adopt certain nuances and values that can be described as “American” while still retaining their own culture. Both of these subjects also maintained the concepts of family and education as being of great importance. Education is also stressed in order to find a job that offers stability and security as well as enough money to live comfortably. This stems from their parents wanting their children to be auspicious and so that their immigration to the United States served a purpose. What stood out though, was that these subjects did not face much pressure to achieve exceptionally well in their education. Instead their
Acculturation and assimilation are treated as complex, multifaceted phenomena. The acceptance of new cultural traits or social associations and retention of traditional cultural traits and social associations are viewe...
A sudden change in one’s surroundings can result in culture shock. Culture shock refers to the anxiety and surprise a person feels when he or she is discontented with an unfamiliar setting. The majority of practices or customs are different from what a person is used to. One may experience withdrawal, homesickness, or a desire for old friends. For example, when a person goes to live in a different place with unfamiliar surroundings, they may experience culture shock. Sometimes it is the result of losing their identity. In the article “The Phases of Culture Shock”, Pamela J. Brink and Judith Saunders describe four phases of culture shock. They are: Honeymoon Phase, Disenchantment Phase, Beginning Resolution Phase, and Effective Function Phase. These phases denote some of the stages that exemplify culture shock. The four phases are illustrated in the articles “New Immigrants: Portraits in Passage” by Thomas Bentz, “Immigrant America: A Portrait” by Alejandro Portes and Ruben G. Rumbaut, “When I Was Puerto Rican” by Esmeralda Santiago, “Today’s Immigrants, Their Stories” by Thomas Kessner and Betty Boyd Caroli, and lastly, “The New Americans: Immigrant Life in Southern California” by Ulli Steltzer, and are about the experiences of some immigrants. This essay will examine the four phases of culture shock and classify the experiences of these immigrants by the different phases of culture shock identified.
Psychological distress, acculturation, and help-seeking attitudes were all measured using specific indexes and scales set for the point of interest. The hypotheses of this research was that even within the African American community, one would find disparities in the treatment of psychological issues – just based on the method of acculturation used, and their views on society. There are 4 basic modes of acculturation: traditionalist, assimilationist, integrationist, and marginalist. It is thought that the integrationist acculturation strategy is the best for optimizing and maximizing well-being. Although there is not a difference in the number of African Americans that have mental health problems when compared to European-Americans, the percentage of those who seek professional mental health services due to emotional distress is representatively lower. The rate at which African Americans receive psychological help services is half as much as that of European Americans – there is a need for an explanation of that statistic. The goal of this paper is to determine the reasoning behind the help-seeking disparities in African Americans and the field of psychological health. In order to make health services fair, we must first understand the reasoning behind why or why not one would seek out professional help in the first place. Understanding ethno cultural attitudes and other cultural variables will allow the health care field to better relate and help all people more uniformly and to the best of their needs.
Immigration is a complex process that results in a transformation of identity. Depending on contextual, individual, and societal differences this transformation can have either positive or detrimental results. Initially, the immigrant will be faced with an intense culture shock while settling into a new country. During this time, cognitive functioning becomes increasingly jumbled amidst the new context, resulting in immense identity confusion. This process of acculturation involves two specific issues regarding identity for each individual. These two issues include the delicate balance between remaining ethnically distinct by retaining their cultural identity and the desire to maintain positive relations with the new society. A variety of risk factors can contribute to the success or failure at effectively acculturating. Thus, those that directly experience more risk factors experience an even more delicate and complex transition often resulting in high levels of stress, confusion, social anxiety, and declined mental health.
Two of my favorite foods are sushi and REAL Mexican food. I have one sister that happens to be eleven years older than me. Considering the big age difference shes always been someone I've looked up to. My sister has always been a fan of sushi, however my parents not so much. I often was too scared to try it until my sister finally talked me into it. Surprisingly I loved it and still to this day it's one of my favorites. After realizing I like the sushi I felt that I was just like my sister, which made me feel socially accepted. This is an example of Enculturation.This is the way people their native culture. I've dated a Hispanic for four years now and have learned to love his family's homemade Mexican food. At first I was skeptical
So many things have said about the cultural assimilation, and so many people have struggled to live the new society to prove themselves and work hard to absorb the new life by learning the language and new culture. So many people devoted their lives to assimilate to be part of American society. Cultural assimilation does not only means to survive in the new life, but also people who try to fit in the new society. A society where people are not judged by their class, money, or education, but are determined by race, color, religion, and where they come from. Do we really and profoundly feel what it means to be part of new society? Do we keep following the stereotypes that we have created in our very own minds, which is, if we speak the same language with same exact dialect, and we share common interests from the new culture, we lose our own cultural roots or background? To make a long story short, what is cultural assimilation means? One of the brilliant examples from personal experience is revealing a particular point of view on the matter of the outstanding work of Richard Rodriguez “Hunger of Memory”. Rodriguez shows cultural assimilation in his personal examples, and displays the issue completely by talking about himself as a Mexican-American who tried to survive a new way of life to become something of himself. In this book, Rodriguez tries to idealize not only his way of life when he assimilates, but he includes his feeling of being alienated from his own culture, his background, society, and his family. He believes that his existence in American society made him understand what it is to be a Mexican American, and what it is to be a minority f...
One of the most important concepts that I have learned from class is Assimilation Theory. This theory is based on the adaptation that a certain ethnic group goes through in order to fit in and survive in the new dominant society. For example, according to the book the United States in known to be a predominantly white cultural society, therefore many ethnic groups from all over who choose to come to the U.S often have to assimilate and adapt to the social and cultural norms. Assimilation theory affects many ethnic groups in sense that it can change the way they behave and live in a society. Whenever another ethnic group immigrates to a place where there is a dominant ethnic group they often have to assimilate to the dominant group’s social, economic, and cultural behaviors and customs to survive. For example in the U.S, there are many minority groups from all over the globe who immigrated to this country and they often have to go through various changes and adaptations to fit into society and gain citizenship in the country. These changes can be a challenge for them because they have to choose between their own cultural values, beliefs, and behaviors and assimilate to the U.S’ cultural values and customs. In the book it states that “their cultural ancestry is English, Scottish, Dutch and German which is the Anglo-Saxon core.” Therefore, the culture that immigrants in the U.S. have to adapt to is the Anglo-Saxon culture/ “American culture.” For most minorities immigrating to the U.S, one of the major factors that affected them is language barrier. In the United States English is the dominant language, many ...
Teske, Raymond H.C., Jr., and Bardin H. Nelson. Acculturation and Assimilation: A Clarification 1.2 (1974): 351-67. Jstor.org. Jstor.org/journals, Feb. 2013. Web. 15 Nov. 2013.
Times are changing and I feel like I am forced to conform to the everyday social norms of America, which makes me feel impuissance. Racial identity, which refers to identifying with a social group with similar phenotypes and racial category, is the only experience that I have with life (Organista, 2010). Racial ethnicity was used to build my self-esteem and to keep me in the dark when it came to how society treats individuals of darker complexion. However, once I left the confines of my family and neighborhood, I was forced to befriend and interact with individuals that had different cultural values and beliefs than me. This experience caused me to learn how to appreciate other racial and ethnic groups and their cultural values and belief. This is an accurate definition, of acculturation because I was able to understand and fit in with individuals different from me, while maintaining my own culture and ethnic identity. Therefore, knowing the importance of my ancestry, while acculturating and developing my own identity was all used
At some point in our lives we experience a culture as an outsider by moving from one culture to another.In the world today there are so many different cultures and not one of them is found to be the same.Instead they all have something that makes them unique, whether its language or even the clothes they wear and their behavior as well.The differences they have is what separates them from one another and who ever joins that particular culture must get accustomed to their way of life.In the society today we have many people immigrating to the United States to start a new and better life but what they soon begin to realize is that it’s a whole new world out there and in order to survive they have to get accustomed to the new way of life which is much different from their lives before.
I grew up in a predominately Hispanic neighborhood, where I was one of the twelve Asian students in my grade of three hundred and fifty and the only Chinese student in my class. I struggled to understand what my classmates, friends, and teachers talked about because they spoke primarily Spanish outside of the classroom, and I could barely count to ten. Fitting in was hard not only because of the language barrier but also the racial and cultural differences. Making friends with people who have little or nothing in common is difficult, so I attempted to copy whatever my classmates would do. I ate what they ate, watched what they watched, and played whatever sports they played. I took Spanish lessons with the family who lived below me, and in exchange I taught them a bit of Mandarin. By the second grade, I had eased into the community around me despite only having two close friends. They helped me to embrace my Chinese side while being assimilated. I could stop being someone I wasn’t, and I was not scared to be myself with them because they were fascinated by my unique characteristic from having Chinese heritage. I enjoyed living in Corona, since everything I needed was so close, and this i...