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Impact Buddhism has had on the world
Buddhism in modern world
Buddhism in modern world
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When I visited the Phat Da Buddhist Congregation in San Diego, a Vietnamese Buddhist temple in San Diego, I was taken by surprise that the service was given in Vietnamese. The decorations on the wall, the sacred images displayed at the altar, and the vibrant color of the monk’s robe were still familiar, but what was being said was (very) foreign to me. I quickly became impatient and preoccupied with the question on why I was there in the first place. What would I write about for my final Buddhism assignment if I could not understand what was being said? One thing was clear, the day I visited, they were celebrating Buddha’s birthday with huge display of rituals and ceremony, and a big birthday cake at the end.
Although some aspects of the service still felt very Buddhist and looked familiar, others did not. I noted the familiarity of the incense burning, the décor outside the temple, the chanting, the shoes outside of the door, and the cushions on the carpet we sat on. However the service was long and followed by a celebration, both lasting for almost three hours; when I left the Vietnamese service I had more questions then answers. Following the service, both children and adults began a rehearsed ceremony, which was elaborate and complex at times. I could not help but wonder about the meaning behind it; I had many questions. Who came up with such rituals? What does it all mean? Why are these ceremonies important and how is it relevant to the Buddha’s Birthday? Eventually, I began reflecting on topics associated with the service and Buddhist tradition and realized that I was feeling like an outsider to it all. The service was comprised of chanting, ceremonial rituals, and a message on Engaged Buddhism (which I received a small tran...
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... like Loy stated “Buddha never abandoned society.” The most beautiful aspect of the Buddhist tradition is that its followers are willing to adapt to the changing circumstances in reponse to various outside agents that are out of their control. Yet, they manage to keep the same humility and to abide by the central theme of Buddha’s one and only lesson “suffering and the end of suffering” (Shakyamuni Buddha, 2,500 years ago).
Bibliography
Dhammavamso, Venerable. “Buddhism ― a Balancing Factor for Current World Developments.” http://atbu.org/files/ATBU_Conference_Volume-final.pdf
Knitter, Paul. “Without Buddha I could not be a Christian.” UK: Oneworld Publications, 2009.
Loy, David. “The Great Awakening: A Buddhist Social Theory.” Somerville: Wisdom Publications, 2003.
Malkin, John. “In Engaged Buddhism, Peace Begins with You.” Shambhala Sun. July 2003.
I arrived at the Hsi Lai Temple in the city of Hacienda Heights around 3:00 p.m. on March 7, 2014. Although I am Chinese, I have never been to this temple before because my family does not practice Buddhism. This is my first time collecting data about the His Lai Temple. This method is referred to as participant-observation which is, “the anthropological method of collecting data by living with another people, learning their language, and understanding their culture” (Arenson and Miller-Thayer 521). The temple is built on a hill top. After driving up the long hill into the parking lot, I found that before entering the temple, I walked up many stairs. In the brochure For Guang Shan Hsi Lai Temple, it said that the name Hsi Lai stands for “coming to the West”. The temple, which was founded by Venerable Master Hsing Yun, signifies the dedication of Taiwan’s largest Buddhist organizations called the Fo Guang Shan. It took ten years to build the temple and was completed in 1988. This $30 million Temple on 15 acres of land was financed by donations from Buddhist devotees from around the worlds.
Rituals are held as a very important part of any society, including ours. They go back to ancient times or can be as simple as maintaining one’s hygiene. Non-western societies have rituals that may seem very foreign to us, but they have been engrained in their communities and are essential to their social structure. This interpretation will focus on the Great Pilgrimage, a ritual performed by Quechuan communities. We will be looking specifically at a community in the area of Sonqo.
Topmiller, Robert J. The Lotus Unleashed: The Buddhist Peace Movement in South Vietnam, 1964-1966. Lexington, KY: U of Kentucky, 2002. Print.
Buddhism is considered as one of the leading religions throughout the world today. In order for a Buddhist to follow the religion, there are certain set of guidelines that one has to follow to gain a better life, but most people have other factors that they have to face along this path. The story, “The Journey of One Buddhist Nun” by Sid Brown, is an account of a Thai woman, Maechi Wabi, who entered a spiritual life along with life struggles and outside influences. According to Brown, Wabi faced many challenges along the way to liberation and two challenges she faced most are the gender and socioeconomic issues which she overcame during her spiritual journey.
Buddhism is a religion from the East that has spread to many different countries all over the world. It has spread to the West, and has had a great influence and impact, especially in America. However, the Buddhism that is practiced in the United States is not exactly the same as the one that is practiced in Asian countries. If Buddhism differs between the different traditions of the Asian countries themselves, it is obvious that it will differ greatly in America as well. However, even though there are obvious differences, it is important to maintain the core values and fundamental principles the same. This research explores how the three different types of Buddhist practitioners have adopted Buddhism in America, and it describes some differences
Buddhism and Christianity were each founded by one person, and then eventually grew into two of the largest religions in the world. Each religion had different reasons
As the sunrises over the crisp fall horizon, followers begin to surround the sacred space in anticipation for what is about to take place. The sacred space is soon surrounded by people who are dressed in the sacred colors, some wearing necklaces of their totem, while others wear headdresses that adorn with their sacred symbol. People begin to drink, play music, and prepare a banquet feast for each other, creating a festival atmosphere in hope that today’s ritual will be a success. As the ritual gets set to begin followers begin to crowd into the sacred space, surrounded with pictures and names of those who have reached greatness. As the ritual begins, music is played in order to bring everyone together and prepare for the events that are about to unfold. It is now that the followers have a very simple focus, to aid in the success of the ritual. Those who celebrate the ritual take there places in the middle of the sacred space, with the followers surrounding them; now that the ritual has begun the celebrants begin to perform and focus on certain actions in order connect themselves with the transcendent sacred. The followers who look on begin to aid by chanting, allowing themselves to also transcend. In hopes that the ritual was a success, everyone does their part until the last second of the ritual is completed, it is only then that it can be decided if the ritual was a success and they can either celebrate or grieve by signing in their most sacred song, bonding them once again with each other.
Originally from Japan, Soyen Shaku was the first Zen master to arrive in America. His followers urged him not to come to a nation that was so ill-mannered and uncultivated and that the Japanese were facing extreme discrimination. Shaku’s countrymen Hirai Ryuge Kinzo “offered pointed examples: the barring of a Japanese student from a university on the basis of his race; the exclusion of Japanese children from the San Francisco public schools; the processions of American citizens bearing placards saying ‘Japs Must Go!’” (Eck 185). After several decades, there was a Zen boom of the 1950s and that was how Buddhism affected western culture, especially in regards to entertainment. “‘Zen’ is “the Japanese pronunciation of the Chinese character "chan," which is in turn the Chinese translation from the Indian Sanskrit term "dhyana," which means meditation’” (Lin).
The English word religion loosely translates into “rules” in Latin. Therefore, a religion teaches us how to think, how to act, and basically everything except what to eat in the morning. The Hindu and Christian religion agree on many things and our society follows some of the rules too because religion and laws are based on humanity. From holy literature many different ideas have been pawned but they are all supposed to lead you to the same things: a happy, healthy life, contribution to the world around us, and some kind of liberation after death. Concerning these ideals the Hindu religion has come up with three ways to make sure that everybody will get what they want out of life and those are the four stages, the four goals, and the four castes of life. There is so much holy war about which religion is right and wrong but if they all are striving for the same thing it is hard for me to see why they take place. In this essay I will show that Christianity is very similar to Hinduism.
However, this is where one major difference regarding Buddhism and Christianity is, it is their overall way to conduct ritual practices. Buddhism uses a variety of rituals and practices in order to aid their parishioners on the path to enlightenment while helping others along the way. They do this through practice of mediation, bowling, chanting, lighting incense at various celebrations and holy days, and they also use altar offerings as worshippers come to temples to pay homage. On the other hand, Christianity practices vary due to different denominations but there are various common elements used such as Sunday masses, private and group prayer, reading of Scriptures and religious
Thích Nh’at Hanh is a world renowned Vietnamese Zen Buddhist monk, religious figure and accomplished writer. Living Buddha, Living Christ is only one of his many famous publications. Thích Nh’at Hanh, is famous for his insights into spiritual heritage and mindfulness in the present moment. Many Americans are seeking religious understanding and personal spirituality, even if they do not practice in the traditional manner. Throughout this book Nh’at Hang encourages readers to find meaning, understanding, mindfulness, and peace in the teachings of Buddha and Christ. His main focus is to open meaningful dialogue between different traditions, cultures, and religious groups around the world, for the betterment
"Basics of Buddhism." n.d. The Living Edens: Thailand. Public Broadcasting Service. Website. 6 March 2014. .
For my site visit reflection paper, I decided to visit the Thai Buddhist Temple in Homestead. The reason this particular site was my choice was because information acquired from the videos in lecture about tradition and Confucianism in Asia made me curious to learn more about the Buddhist way of life. Because so many South Eastern countries instantaneously adopted Buddhism from India and then China with open arms, I decided to make the visit in the morning to learn the reasons for the international success of this way of life. This would give me a more interactive comprehension of Buddhism.
From the moment we are born we have the tendency of craving the worldly desires that we are exposed to. Its part of human nature to want an ideal life where you are either wealthy, powerful, happy or all of the above without any suffering involved. Although that ideal sounds phenomenal, it is the thought of limitation that drives many people to seek for something more than just worldly pleasures. As some stay within the lines of an insatiable life, others come to the realization that living a life with nothing but worldly pleasures and goals are ultimately not everlasting. This is the point where people go on to pursue something bigger than themselves, something that gives them a purpose and infinite joy or as most would call it, a religion. One of the most fascinating major world religions that many have chosen to follow for centuries is Buddhism. A very complex, yet intriguing religion that seeks for a way of life that ultimately releases a person from suffering and leads them to inner peace and joy.
A feature that is similar to that of the Zulu culture mentioned previously is that of concept of lobola or as the Thai people call it the son sod, the Thai version of the dowry (Schriever, 2015: < www.beachrepublic.com >). Buddhist monks are usually invited to attend and come in odd numbers, as odd numbers are considered lucky in Thailand, they normally arrive in numbers of 3, 5, 7 or 9 but never more than 9 (Schriever, 2015: < www.beachrepublic.com >). Schriever (2015), writes