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Native american stereotypes research paper
What are common stereotypes of Native Americans
Native american stereotypes research paper
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Most Americans in the nineteenth century did not appreciate or understand their Indian neighbors. The Native American lifestyle seemed foreign and uncivilized compared with American society, which was experiencing unprecedented revolutions in technology and engineering. For this reason, a myth began to develop in the minds of the American people that the Indian presence in the West was unacceptable and that the American government needed to take action to solve the problem of the “uncivilized” Indians. Over time, two conflicting opinions developed concerning the form that the proposed government intervention should take. Some thought that the Native Americans were pitiful, uncultured people who should be trained to assimilate and succeed in the modern world. Others were convinced that the Indians were a violent, subhuman race who should be exterminated in order to ease westward expansion. These opposing views were expressed not only in politics, but also in paintings. Several nineteenth century painters attempted to capture different sides of this debate in their art, but regardless of the opinions of the painters, all of these paintings were based on the myth of the uncivilized Indian. In 1863, Albert Bierstadt completed The Rocky Mountains, Lander’s Peak, a painting which fantasizes the Rocky Mountains and portrays the Indians as “noble savages” (The Humanities pg 1047-1048). In the foreground of the painting is a green meadow populated by Native Americans. Some of the Indians are shown sitting down, while others are gathered around the spoils of a recent hunt. Beyond the field is a glassy lake, fed by a foaming cascade from the mountains. The land then gradually rises in wooded ridges and sunlit cliffs, ultimately culminating... ... middle of paper ... ...ccessfully within the confines of that culture for centuries before Europeans ever arrived on the American continent. Even though Americans had different opinions about the way the government should handle the Native American tribes, the myth accepted by most people was that the Indians were uncivilized and wrong in their way of life. Americans also believed that the government needed to take action, whether by obliterating the Indians entirely or by integrating them into society. In the end, both well-intended policies and actions of violence proved devastating to the natives. Many Indian tribes were either exterminated or relocated in horrible ways (The Humanities pg 1050-1051). While American nationalism increased during the nineteenth century, the first American culture was wiped out because it was deemed to be a hindrance to progress and advancing civilization.
The stress of this caused their once coveted friendship to wither and morph into an ill hatred. The English began a campaign of the demonization of Native Americans. The image of Native Americans was described in Red, White, & Black as friendly traders who shared a mutually beneficial relationship with one another. Evidently, a very different image started to appear when land disputes arose. The new illustration the English painted was that Native American people were “comparable to beasts” and “wild and savage people, that live like heards of deare in a forrest”. It was sudden change of heart between the two societies that supports Waterhouse’s claims of the changing relationship of the English and Native
In 1857, Bierstadt joined an expedition to the West, where he made a name for himself after painting an image of The Rocky Mountains (Pohl 162). His painting included the images of the mountains, trees, clouds, and tents where Native Americans had once stayed (Pohl 163). His large panoramic views of his landscape painting, “The Rockies” led to public interest and a strong desire to travel far to see national territory and for Westward expansion (Pohl 163). His works of the Rocky Mountains toured the US and Europe and eventually was purchased by James McHenry who was invested in the railroads which furthered Westward expansion settlement, and the development of commercial interest (Pohl 163).
The removal of Indian tribes was one of the tragic times in America’s history. Native Americans endured hard times when immigrants came to the New World. Their land was stolen, people were treated poorly, tricked, harassed, bullied, and much more. The mistreatment was caused mostly by the white settlers, who wanted the Indians land. The Indians removal was pushed to benefit the settlers, which in turn, caused the Indians to be treated as less than a person and pushed off of their lands. MOREEE
Considering historical evidence, the notion: Native –Americans was not the first inhabitant of America is a complete false. For centuries, history kept accurate and vivid accounts of the first set of people who domiciled the western hemisphere. Judging by those records, below are the first set of Native-American people who inhabited America before the arrival of another human race; the Iroquois: The Iroquois of Native Americans was one of the tribes that lived in America before other people came. Based on historical evidence, it is believed that the Native Americans came from Asia way back during the Ice Age through a land bridge of the Bering Strait. When the Europeans first set foot in America, there were about 10 million Native Americans
Talking Back to Civilization: Indian Voices from the Progressive Era edited by Frederick E. Hoxie is a book which begins with an introduction into the life of Charles Eastman and a brief overview of the history of Native Americans and their fight for justice and equal rights, it then continues by describing the different ways and avenues of speaking for Indian rights and what the activists did. This leads logically into the primary sources which “talk back” to the society which had overrun their own. The primary sources immerse the reader into another way of thinking and cause them to realize what our societal growth and even foundation has caused to those who were the true natives. The primary sources also expand on the main themes of the book which are outlines in the introduction. They are first and most importantly talking back to the “pale faces”, Indian education, religion, American Indian policy, the image of the Indians presented in America. The other chapters in the book further expanded on these ideas. These themes will be further discussed in the following chapters along with a review of this
Any discussion of the American culture and its development has to include mythology, because that is where most of the information about early America is found. Mythology is a unique source in that it gives a shared understanding that people have with regard to some aspect of their world. The most important experience for American frontiersmen is the challenge to the “myth of the frontier” that they believed in – “the conception of America as a wide-open land of unlimited opportunity for the strong, ambitious, self-reliant individual to thrust his way to the top.” (Slotkin, 5) In particular, the challenge came from Indians and from the wilderness that they inhabited.
All in all, the treatment of the American Indian during the expansion westward was cruel and harsh. Thus, A Century of Dishonor conveys the truth about the frontier more so than the frontier thesis. Additionally, the common beliefs about the old west are founded in lies and deception. The despair that comes with knowing that people will continue to believe in these false ideas is epitomized by Terrell’s statement, “Perhaps nothing will ever penetrate the haze of puerile romance with which writers unfaithful to their profession and to themselves have surrounded the westerner who made a living in the saddle” (Terrell 182).
In the 30 years after the Civil War, although government policy towards Native Americans intended to shift from forced separation to integration into American society, attempts to "Americanize" Indians only hastened the death of their culture and presence in the America. The intent in the policy, after the end of aggression, was to integrate Native Americans into American society. Many attempts at this were made, ranging from offering citizenship to granting lands to Indians. All of these attempts were in vain, however, because the result of this policies is much the same as would be the result of continued agression.
The popular myth of the Native American race vanishing was a popular, yet incorrect myth the circulated in the 19th century as suggested by document 3. The reality was better seen in source 4. The myth of the vanishing Indian was a myth that likely spread due to American interest in proving to other nations that they could indeed tame the wild savages of the Americas; however, this myth, no matter how widespread, never truly reflected the reality of Native Americans in the late 19th Century.
Native Americans suffered hundreds of years of violence, discrimination and forced relocation from their land, during the European invasion of North America. After the Europeans arrive, Indian culture soon became endangered, a culture which developed distinctively shaped tools, sewing needles, clothing, jewelry and weapons. They held strong their own higher cultural beliefs, and legends, retold to them for many generations. During the era of colonization in the United States, Native Americans were subjected to years of despair, of which includes ravaging diseases, conversion to Christianity, European technology, and procurement of native land.
Native Americans lived on the land that is now called America, but when white settlers started to take over the land, many lives of Native Americans were lost. Today, many people believe that the things that have been done and are being done right now, is an honor or an insult to the Natives. The choices that were made and being made were an insult to the Native Americans that live and used to live on this land, by being insulted by land policies, boardings schools and modern issues, all in which contain mistreatment of the Natives. The power that the settlers and the people who governed them had, overcame the power of the Natives so the settlers took advantage and changed the Natives way of life to the
Native American’s place in United States history is not as simple as the story of innocent peace loving people forced off their lands by racist white Americans in a never-ending quest to quench their thirst for more land. Accordingly, attempts to simplify the indigenous experience to nothing more than victims of white aggression during the colonial period, and beyond, does an injustice to Native American history. As a result, historians hoping to shed light on the true history of native people during this period have brought new perceptive to the role Indians played in their own history. Consequently, the theme of power and whom controlled it over the course of Native American/European contact is being presented in new ways. Examining the evolving
In Thomas King’s novel, The Inconvenient Indian, the story of North America’s history is discussed from his original viewpoint and perspective. In his first chapter, “Forgetting Columbus,” he voices his opinion about how he feel towards the way white people have told America’s history and portraying it as an adventurous tale of triumph, strength and freedom. King hunts down the evidence needed to reveal more facts on the controversial relationship between the whites and natives and how it has affected the culture of Americans. Mainly untangling the confusion between the idea of Native Americans being savages and whites constantly reigning in glory. He exposes the truth about how Native Americans were treated and how their actual stories were
Contrary to popular belief, discrimination of Native Americans in America still widely exist in the 21st century! So you may ask, why? Well, to answer that one question, I will give you 3 of the countless reasons why this unfortunate group of people are punished so harshly for little good reason. So now, let’s get into it, shall we!
Author and Indian Activist, Vine Deloria makes compelling statements in chapters one and five of his Indiana Manifesto, “Custer Died for Your Sins.” Although published in 1969 this work lays important historic ground work for understanding the plight of the Indian in the United States. Written during the turbulent civil rights movement, Deloria makes interesting comparisons to the Black struggle for equal rights in the United States. He condemns the contemporary views toward Indians widely help by Whites and argues that Indians are wrongly seen through the historic lens of a pipe smoking, bow and arrow wielding savage. Deloria forcefully views the oppressors and conquerors of the Indian mainly as the United States federal government and Christian missionaries. The author’s overall thesis is that Whites view Indians the way they want to see them which is not based in reality. The resulting behavior of Whites towards Indians shows its affects in the false perception in law and culture.