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Views of women in islam
Islam and women's rights
Brief essay women in islam
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In her newest book, Velvet Jihad: Muslim Women's Quiet Resistance to Islamic Fundamentalism, Faegheh Shirazi brings together a multitude of sources and observations to create an informative look at the contemporary Muslim women as well as the challenges she faces. This book is a scholarly look at many aspects of life for Muslim women with emphasis on contemporary struggles. Shirazi focuses on six main topics, separating them into the chapters for her book. She aims to prove that Muslim women's resistance against patriarchal policies has been historically present and is currently gaining momentum against fundamentalist Islamic practices. Chapter One of Velvet Jihad brings up the issue of honor and virginity as it is seen in the Muslim world. After providing a historical background for the importance of virginity in patriarchal societies, Shirazi moves on to more current problems. She details the concept of honor killings, which still occur regularly in more conservative Islamic countries. Sometimes, when a woman shames her family or tribe in places like Pakistan or Afghanistan, she is killed to reestablish the families honor. Shirazi provides a recent example where children were forced to watch as their aunt was murdered. The violence and startling brutality of the act were surprising in their contemporary setting. Next, Shirazi writes about virginity and its importance to Muslim women. Many Muslim women (along with Christian and Jewish women) are getting hymenoplasties to restore the hymen and become biological virgins again before getting married. Doctors performing these surgeries in the Middle East and elsewhere receive death threats similar to abortion doctors in the United States. Shirazi highlights the expecte... ... middle of paper ... ... excellent read and an even better source of information. Not only was her style effective at conveying her message, she did not write in an academic vocabulary leaving her message accessible to anyone. She covered a great variety of subjects but still kept a balanced level of detail. Her use of contemporary examples and her ability to provide global context make this book an excellent example of research in the field of Islamic women's studies. I would recommend this book to anyone looking for a brief, yet thorough introduction to the field. I will close with a quotation found at the end of her book, where Shirazi summarizes her idea of the velvet jihad: “The velvet jihad, then, is a response to the Qur'anic call. Let there arise out of you A band of people Inviting to all that is good Enjoining what is right, And forbidding what is wrong.” [Shirazi, 226]
that each woman should be allowed to decide if she wants to wear a hijab or not regardless of her religion or culture. In a feminist perspective the hijab is seen as constricting and as a form of oppression to the female sex. However this feminist view exists in two forms, the Muslim form and the Western form. Western media and culture has constantly played off that the Hijab or any form of head dress is a form of oppression keeping women below the regular society, however not all Muslim women feel
traditions of the Muslim culture and is constantly looked down upon by many in American society due to misunderstandings about the relationship between Muslims and terrorist attacks. The hijab is a veil that covers the head and chest, and is usually worn by Muslim women starting on the day they reach the age of puberty. It needs to be worn when in public with the presence of adult males and non-Muslim females. In Muslim culture, a woman’s body should be covered such that only her face, hands, and feet
Islamic Society's Treatment of Women From the time of birth, a Muslim woman's place in Islamic society already has a shadow cast over it. Instead of the joyous cry that boys receive of "Allah Abkar"1 when they are born, a baby girl is welcomed into the world with a hushed Qurannic prayer. Although Islam venomously denies its role in the suppression of women, a survey of Islamic countries reveals that women are denied their humanity. The status of women in Islamic countries is undeniably inferior
Is religion made for human or only for man? Religion is often the most vital and considerable aspect in most of the people’s life throughout the world but often plays a negative role for women empowerment. Women are suppressed, disregarded and abused by every religion in the world. Most of the religions consider women as the second class human that refers men are the first who will be benefited by the religion (Tanzim). The patriarchal society is structured in such a way where women actually have
daughters. At this side, “,Everyday Use”, tells that how a mother little by little refuses the cursory values of her older, successful daughter at the aspect of the practical values of her younger, less fortunate daughter. On a deeper side, Alice Walker looks for the concept of heritage and its norms as it applies to African-Americans. “,Everyday Use”, is set in the late ‘,60s or early ‘,70s. This was a time when African-Americans struggled to define their personal identities and values in their cultural
her article ‘From Citizenship to Human Rights: The Stakes for Democracy’ Tambakaki notes that apart from playing a political role, human rights are in principal moral and legal rights. Like moral norms they refer to every creature that bears a human face while as legal norms they protect individual persons in a particular legal community (pp9). For Habermas they (human rights) are rights of a legal nature, endowed with an extrapositive validity which he says is a projection of the universality of
through the hole in the sheet and this is how Aadam Aziz (Naseem’s doctor and Saleem’s grandfather) comes to see Naseem in fragments—her ankle, toe, calf, various other appendages, eventually even one of her breasts and her buttocks, and finally her face. Saleem sums it up, “In short: my grandfather had fallen in lov... ... middle of paper ... ...e like Aziz and love each fragment as he sees it, or he might be more like Amina, who has to force herself to love each piece. But “condemned by a perforated
racial crisis of the 1960's, came to Africa in search of their historical, spiritual and psychological home. Readers will appreciate the means in which Maya Angelou relates her conflicts with some Ghanaians; her romance with African Muslim; her trip to Germany, where she joins an American acting troupe and confronts her own prejudices; and her struggle to accept her son's manly independence. The light Maya sheds on emerging Africa and the American black community, makes for absorbing readings.
CHAPTER-4 THE REPRODUCTION OF MOTHERING The issues regarding the psychological aspect of motherhood and mothering have been the concern of feminists and woman liberationists ever since the first female voice has been raised against the oppression and suppression of women, or maybe even earlier. As has been already discussed in the first two chapters of this thesis, from nearly a century and a half, various theories have been scripted to resolve the issue of gender dichotomy. But one may say that
CHAPTER-4 THE REPRODUCTION OF MOTHERING The issues regarding the psychological aspect of motherhood and mothering have been the concern of feminists and woman liberationists ever since the first female voice has been raised against the oppression and suppression of women, or maybe even earlier. As has been already discussed in the first two chapters of this thesis, from nearly a century and a half, various theories have been scripted to resolve the issue of gender dichotomy. But one may say that
The multiple diasporic elements she refers to, take her to a unique zenith of diasporic emplacement and are successful in creating the identity, which she has always tried locating in various migrant situations and circumstances. She symbolizes the contemporary group of writers who are concerned with crossing over from one culture to another without compromising either, negotiating new borders,
when they fail to give us an answer or when they remain silent? That's because the tongue is one of the crucial organs we use when speaking. The speaker here has taken a new slant on the question and has said her tongue has indeed been lost, but she means her mother language has been lost, not her physical tongue. The extended metaphor Notice as you read and study the poem that the whole extract builds on an extended metaphor - the physical tongue as a metaphor for language. The idea
to take pride in being more of a Westerner and less of an Indian. Her all works portray the complexities faced by immigrants. She has exceeded boundaries, conveying two different worlds from various viewpoints. In an interview with Morton Marcus, She explained briefly about her writings and