A History of Tolerance: A Critique of Eurocentrism

It is often said that history is written by the victor, and in the race to industrialization of the past two centuries, Western Europe and the United States have emerged as the victors. This enabled them to write a history in which their rise to power was preordained and inevitable and in which Eastern cultures are viewed as backward and intolerant. These Eurocentric histories have so fully permeated the global psyche that the stereotypes they have perpetuated inform our cultural interactions to this day. However, an unbiased look at the premodern history of Asia and the Middle East reveals the inaccuracy of the Eurocentric paradigm. Contrary to the Eurocentric view, there is nothing inherently intolerant about Islam or Middle Eastern and East Asian culture. In fact, many of the societies that have existed in the East have been extraordinarily tolerant and heterogeneous.
Sixth century Arabia, the home of Muhammad, the founder of Islam, was a place of rich cultural diversity. Prior to the rise of Islam, the majority of those living in Arabia were polytheists (Donner, 29). They worshipped various deities, such as astral gods or their own ancestors, with settled societies developing more complex religious practices that involved a single creator god with many intermediary gods (Aslan, 6). The Ka’ba, a site of religious pilgrimage in the city of Mecca that would become central to the Islamic faith, contained three hundred sixty idols representing the many gods recognized throughout the peninsula (Aslan, 3-4). The belief of most sedentary Arabs in one higher god with possible lesser gods existing as well is known as henotheism (Aslan, 8). By the time of Muhammad’s birth, henotheism was widespread in Arabian towns and cities (Aslan, 8)...

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