A Brief Biography of Saint Augustine

1726 Words4 Pages
bulb-icon

Recommended: Augustine on justice

Saint Augustine was born in the year 354. During his adolescence he was a “womanizer” and not involved with the Christian faith. However, Augustine’s profession was rhetorician, and he got a job teaching in Rome. In Rome he came across Ambrose, bishop of Milan, who was able to help Augustine through his difficulties regarding Christianity. Ambrose was the first intellectual Christian that Augustine had encountered, and Augustine was impressed with his intellectual abilities. Ambrose was an inspiration to Augustine, which led to his passion for Christianity. During Augustine’s life, in the year 415, Vandals captured the city of Rome. The Romans had believed their city would never fall and therefore the collapse was a shock to the people. Everyone sought answers about what to believe in. Many people said that the Christian God had failed to protect Rome. The disputes about whom to blame prompted Augustine to write “The City of God”. Augustine defended Christianity and taught it.
Throughout his life, Augustine began to question why he knew what was best for him, knew what the right thing to do was, and yet he kept making bad choices. He posed a powerful question. If God is all-powerful why do sin and evil exist? Augustine’s theology developed from personal reflections on his life experiences. Augustine came to the conclusion that all humans, even infants, have selfish desires. Augustine believed that we sin because of selfishness and that all sin is a disorder in our desires that leads us to seek pleasure, beauty, and truth in creatures rather than in their creator. God allows humans to freely choose their actions, and evil and sin can result from these choices. Augustine believed that we biologically inherit free will, w...

... middle of paper ...

...yees of Foxconn have been striking and demanding for higher wages. If the workers do not work overtime they are paid one hundred and sixty three dollars a month, which is barely enough for food and is insufficient to support a family. In addition, employees are forced to work eleven hours a day if they want to earn enough money for food. There are endless accidents and injuries on the production line. These issues directly relate to the Nerum Novarum. The Rerum Novarum teaches that employers should pay their workers just wages. Obviously, in our modern world, one hundred and sixty three dollars per month is not a just wage. Also, the Rerum Novarum teaches that employer’s need to respect the dignity of each person. The laborers in China do not have time for their religious duties, and often have to neglect their family because they work so many hours.

Show More
Related

  • Augustine Confessions Essay

    1120 Words  | 3 Pages

    St. Augustine considers his mother as a crucial factor in his conversion to Catholicism. However, through the analysis of his confessions, it leads me to believe that St. Augustine’s mother was not a decisive figure. Monica was in the background keeping him in thought and prayer, however Augustine’s watershed moments came as a result of his own examination of readings as well as his conversations with his friends and mentors. Therefore, I argue that Monica had delayed Augustine’s baptism and it was his own experiences that allowed him to come to God. Baptizing a baby at birth was a common practice during the time when Augustine was born.

    Read More

  • Rhetorical Questions Of Augustine

    1325 Words  | 3 Pages

    Augustine is fixated upon the idea of evil and its origins in Christian theology. He struggles to come to terms with the doctrine of sin. A popular counterargument to the belief in God is that a good, kind, and loving divine power would never command the wholesale slaughter of nations. According to Christian belief, God created everything, and everything He created is good because He Himself is righteous. Augustine claims that God pervades the entirety of the universe and all it contains. So, how can things outside of God, such as evil, even exist? He asks this in various forms of rhetorical questions, such as, “Where then is evil? What is its origin? How did it steal into the world?...Where then does evil come from, if God made all things

    Read More

  • St Augustine And Manicheanism

    1635 Words  | 4 Pages

    ...icism that was laid out before him. I do indeed think Augustine did a successful job of clearly, and logically presenting a valid argument to reconcile the issues of the existence of evil and the goodness of God. On a personal level I can understand where Augustine is coming from, as someone who is a person of faith but also likes to think about things in a logical way I can understand his passion behind wanting to disprove this particular Manichean criticism for not only the doubters of God but for himself. This is definitely the type of question that could lead to several other doubts and questions, if it goes unanswered. As Augustine stated in the “Confessions” this was something he struggled with himself for many years. It is like the bible says “we overcome by the word of our testimonies” (Revelations 12:11), and I think that’s exactly what Augustine did here.

    Read More

  • Analysis Of Saint Augustines Creed

    1090 Words  | 3 Pages

    Saint Augustine’s On Faith and the Creed breaks down the Apostles Creed and expresses the essence of the Christian faith. The 11 chapters within On Faith and The Creed express many truths of the faith. Chapter one explains the origin of the creed and object of its composition. The Apostles Creed is a sufficient summary of the faith for beginners and those who who are more diligent in their faith. Many heretics have tried to corrupt the interpretation of the Apostles Creed. Yet, since it is written according to the scripture, the Apostles Creed is based on complete truth. Chapter two expresses the fact that eternity is exclusive. Saint Augustine talks about how the Apostles Creed will not truly be understood or impact a person if they are not

    Read More

  • Analysis of St. Augustine’s Confessions

    1939 Words  | 4 Pages

    St. Augustine is a man with a rational mind. As a philosopher, scholar, and teacher of rhetoric, he is trained in and practices the art of logical thought and coherent reasoning. The pursuits of his life guide him to seek concrete answers to specific questions. Religion, the practice of which relies primarily on faith—occasionally blind faith—presents itself as unable to be penetrated by any sort of scientific study or inquiry. Yet, like a true scientist and philosopher, one of the first questions St. Augustine poses in his Confessions is: “What, then, is the God I worship” (23)? For a long time, Augustine searches for knowledge about God as a physical body, a particular entity—almost as if the Lord were merely a human being, given the divine right to become the active figurehead of the Christian religion.

    Read More

  • Saint Augustine’s Confessions Outline

    1158 Words  | 3 Pages

    This paper will outline specific points in Saint Augustine’s Confessions that highlight religious views following the fall of Rome. Though Augustines views on religion may not reflect that of most people in his time period, it still gives valuable insight into how many, namely Neoplatonists,, viewed God and his teachings.

    Read More

  • Augustine’s Divided Line

    1604 Words  | 4 Pages

    Augustine’s contention that man cannot possibly come into truth by reason in his temporal life constitutes his initial departure from the ancients, and results in the need for an entirely new structuring of the relationship between man and the good. In differentiating between the nature of God and man, Augustine argues that man’s nature—unlike God’s—is corruptible, and is thus “deprived of the light of eternal truth” (XI, 22) . This stands the thought of Plato on its head, since now no amount of contemplation and argument will be capable of getting man closer to a truth that exists on a plane that “surpasses the reach of the human mind” (XXI, 5). If reason is an instrument as flawed as man himself, how, then, is man to know the supreme good if he is forced to grope blindly for it in a state of sin without any assistance from the powers of his own mind? It is this question which serves as the premise for Augustine’s division of existence into the City of Man and the City of God and articulation of a system of vice and struggle against vice that keeps man anchored to the City of Man and prevents him from entering the City of God in temporal life.

    Read More

  • Origin of Evil in The Confessions by Augustine

    783 Words  | 2 Pages

    In the Confessions, Augustine wrote about his struggle with understanding how evil exists in a world created by God. He questioned how it was possible and why God allows evil in his creations because God is supremely good. After delving into finding a solution, Augustine concluded that evil does not exist, and the things deemed as evil are caused by free will. This paper will argue that Augustine has successfully proven that evil does not exist by explaining his earlier explanation of the origin of evil taught by the Manicheans, explaining Augustine’s teachings, and finally, using the textual descriptions of Augustine’s unwillingness to convert as support for his conclusion.

    Read More

  • The Theodicies of Augustine and Boethius

    771 Words  | 2 Pages

    In Augustine's Confessions, the early church father puts forth a complex theodicy in which he declares evil to be nonexistent. Such a leap may seem to be illogical, but this idea stems from the understanding of what is substance and what is not. According to Augustine, the duality of good and evil is false, because anything that is good is substance and what humans think of as evil is simply the absence of the good (Confessions, 126). Vices for example, are just the display of the absence of the good. Pride is the absence of humility, unrighteous anger the absence of temperance, and so on. This idea is evident as he writes that the ability to be corrupted is what makes something good, not i...

    Read More

  • A Philosophical Criticism of Augustine and Aquinas

    1533 Words  | 4 Pages

    A Philosophical Criticism of Augustine and Aquinas: The Relationship of Soul and Body The relationship of the human soul and physical body is a topic that has mystified philosophers, scholars, scientists, and mankind as a whole for centuries. Human beings, who are always concerned about their place as individuals in this world, have attempted to determine the precise nature or state of the physical form. They are concerned for their well-being in this earthly environment, as well as their spiritual well-being; and most have been perturbed by the suggestion that they cannot escape the wrongs they have committed while in their physical bodies.

    Read More

  • Augustine and Freedom

    4201 Words  | 9 Pages

    This is a brief summary of what Augustine believed regarding (1) the origin of sin and (2) the

    Read More

  • On Free Choice of the Will

    1445 Words  | 3 Pages

    “Please tell me: isn’t God the cause of evil?” (Augustine, 1). With this question to Augustine of Hippo, Evodius begins a philosophical inquiry into nature of evil. Augustine, recently baptized by Saint Ambrose in Milan, began writing his treatise On Free Choice of the Will in 387 C.E. This work laid down the foundation for the Christian doctrine regarding the will’s role in sinning and salvation. In it, Augustine and his interlocutor investigate God’s existence and his role in creating evil. They attempt not only to understand what evil is, and the possibility of doing evil, but also to ascertain why God would let humans cause evil. Central to the premise of this entire dialogue is the concept of God, as relates to Christianity; what is God, and what traits separate Him from humans? According to Christianity, God is the creator of all things, and God is good; he is omnipotent, transcendent, all-knowing, and atemporal- not subject to change over time- a concept important to the understanding of the differences between this world and the higher, spiritual realm He presides over. God’s being is eidos, the essence which forms the basis of humans. With God defined, the core problem being investigated by Augustine and Evodius becomes clear. Augustine states the key issue that must be reconciled in his inquiry; “we believe that everything that exists comes from the one God, and yet we believe that God is not the cause of sins. What is troubling is that if you admit that sins come from… God, pretty soon you’ll be tracing those sins back to God” (Augustine, 3).

    Read More

  • Augustine and The Problem of Evil

    899 Words  | 2 Pages

    In the beginning, God created the world. He created the earth, air, stars, trees and mortal animals, heaven above, the angels, every spiritual being. God looked at these things and said that they were good. However, if all that God created was good, from where does un-good come? How did evil creep into the universal picture? In Book VII of his Confessions, St. Augustine reflects on the existence of evil and the theological problem it poses. For evil to exist, the Creator God must have granted it existence. This fundamentally contradicts the Christian confession that God is Good. Logically, this leads one to conclude evil does not exist in a created sense. Augustine arrives at the conclusion that evil itself is not a formal thing, but the result of corruption away from the Supreme Good. (Augustine, Confessions 7.12.1.) This shift in understanding offers a solution to the problem of evil, but is not fully defended within Augustine’s text. This essay will illustrate how Augustine’s solution might stand up to other arguments within the context of Christian theology.

    Read More

  • St. Augustine's Conversion to Christianity

    1117 Words  | 3 Pages

    Aurelius Augustinius, St. Augustine, was born in 354 A.D. in Tagaste, a town in North Africa. Born just over a century before the fall of Rome, Augustine would live his entire life within the Roman empire. Augustine was a great Christian thinker and wrote numerous works which survive today, and offer us a vivid glimpse into the period. His works and thoughts on Christ, the nature of God, the role of the Church, and myriad other topics, shaped much of medieval thought. He would remain a major influence for 1000 years after he died. Two of his works stand out as possibly the most important of his writings: City of God, and Confessions. Augustine's Confessions is the first ever autobiography. In his Confessions, Augustine outlines his life and path toward Christianity and the Grace of God. Augustine was born into a Christian household but did not convert to Christianity until he was 32. In Confessions, he traces his spiritual journey of enlightenment through four stages. His religious conversion began with his exposure to Classical philosophy and progressed through a period of involvement with the gnostic Christian sect of the Manichees. The road to conversion passes through Milan, where Augustine meets Bishop Ambrose of Milan, and culminates with a miraculous happening which allows Augustine to take the final step to complete conversion. With his account of internal resurrection, and a personal relationship with God, the journey which Augustine relates typifies the attraction to Christianity which so many people felt during the latter period of the Roman empire.

    Read More

  • St. Augustine: Thoughts on Good and Evil

    872 Words  | 2 Pages

    Author Claudia Gray stated, “Self-knowledge is better than self-control any day” (Goodreads). Evil and sin exists in our world today and the temptation they bring bounds many human’s spiritual being. Finding the root of all evil is a hard and torturous concept to understand, but knowing one’s own free will helps bring understanding and deliverance from the evils of the world. Throughout the book Confessions Saint Augustine “ponders the concepts of evil and sin and searches the root of their being” (Augustine 15). The existence of evil is one of the most worrisome challenges a Christian or any individual deals with throughout life. Saint Augustine’s beliefs concerning the root of all evil and sins transforms as he begins to grow and develop in the knowledge of his free will and spiritual being. Early on, he believes “God created all things and evil is a thing, therefore God created evil” (Augustine 73-74). From this he conceives the notion that God cannot be good if he knowingly created evil. As Augustine begins to grow in his spiritual walk, his views begin to evolve as he questions his Manichee’s beliefs and explores the concepts of good and evil. From his inquiring Augustine develops the question, what is evil and what if evil did not need creating? He asks, “Do we have any convincing evidence that a good God exists” (Augustine 136-137)?

    Read More

More about A Brief Biography of Saint Augustine

Open Document