Sociologicalization Of The Public Sphere

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1. Introduction One Wikipedia article defines the public sphere (German: Öffentlichkeit) as an area in social life “where individuals can come together to freely discuss and identify societal problems”, thus influencing political action (“Public Sphere”). Gerard A. Hauser defined it as “a discursive space in which individuals and groups associate to discuss matters of mutual interest and, where possible, to reach a common judgment about them” (61). According to Habermas, Lenox and Lenox, the public sphere can be seen as “a domain of our social life in which such a thing as public opinion can be formed (1). It is open for every citizen and can be formed in every conversation in which private individuals join to form a public. …show more content…

In the Middle Ages, these boundaries between private and public became blurred. Sociologically, one cannot speak of a public sphere in the Middle Ages, but rather an existence of a so-called public representation of authority. In this era, feudalism was the dominant political and economic system of Europe, based on the possession of land and the relation between lord and vassals, characterized by homage, military service and forfeiture. In such context, the public representation of authority was more of a status representation, where the feudal lord displayed himself as the epitome of “higher power”, exhibiting his status and manifesting his authority “before” the public rather than for the public. Consequently, representation was not about political communication, but rather about lords’ social status. These feudal societal organizations and structures continued until the formation of the first modern European states. The feudal powers of the church, the prince and the nobility were slowly disintegrating and “by the end of the eighteenth century they had decomposed …show more content…

2.1. The Bourgeois Public Sphere Habermas described the public sphere as private persons coming together to form a public. These private people come from the family, but also from the privatized sphere of commodity exchange and labor. They engage in a rational-critical debate and public use of their reason in order to either debate with, or confront the established public authority. In order for a person to participate in the public, one had to possess the economic qualification i.e. possession of private property and certain emotional preparedness, so that they can interact with and within the public. According to Habermas, these two important factors came from the “bourgeois nuclear family” – an independent patriarchal structure, equipping private men both with the economic independence and the emotional identity, so that they can adequately and critically use their reason in public. Apart from the bourgeois nuclear family, another important aspect towards the formation of the bourgeois public sphere was the “literary public sphere”. It represented a link between

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