Kennewick Man: An Ethical Dilemma By Vincent Pelosi Kennewick Man has started and added to an immense saga about the ethics involved in excavating and studying the remains of other that passed away long and not so long ago. Kennewick man being one of the hottest topics of the media during the mid-nineties has proved to be one of the most trying ethical dilemmas of our time. An ethical dilemma as described by Kelley Ross Ph. D is a “conflict between the rightness or wrongness of the actions and the goodness or badness of the consequences of those actions” (www.friesien.com). In the case of the Kennewick man the coalition of the tribes are trying to do what is best for their culture and belief by having the Kennewick man buried and the scientists who want to study this strange humanoid that has shown up on the banks of the Columbia River and are acting how they believe this should be handled, with careful study and the need to find the knowledge that this skeleton can provide about America nine millennia ago; and here is the problem that has been floating around this case for little over a decade. Both parties the Coalition of the tribes and NAGPRA and the scientists believe that they are doing the right thing by this discovery. In this paper I will introduce the Kennewick case and discuss the parties and their personal views that have made this such an important case along with thought of my own to add to the criticisms of the professionals that were involved. The Kennewick man was a monumental find to further our understanding of the history of the migration patterns of the people that culture sees today. The Kennewick man being a 9200 to 9600 year old skeleton made him one of the oldest nearly whole skeletons found in North or South America. The Kennewick man was found on July 28th 1996 by two college students whose names were Will Thomas and Dave Deacy while they were walking along the Columbia River near Kennewick Washington trying to get a better view into the local hydroplane races (Chatters, 23). These college students stumbled upon something that has caused a series of serious debates that have lasted for over ten years. After the students fell upon “the rock with teeth” (Powell 2005:6) they took it to the local police forces that were in the area.
Fishing and hunting have been at the core of many American Indian cultures like the Nisqually since precontact. Indian hunting, fishing and gathering were conducted then—as they are now—not for sport, but for food and for a livelihood. This was well understood by the early colonists and later by the U.S. government. Thus, many of the treaties (e.g., Medicine Creek, 1854) negotiated between the federal government and Indian tribes in the nineteenth century contained provisions guaranteeing rights to hunt and fish. In the trea¬ty negotiated by Isaac Stevens, the tribe ceded to the U.S. some of the Nisqually vil¬lages and prairies, but Article Three reserved the tribe’s right to fish “at all usual and accustomed grounds and stations…in common with all citizens of the Territory.” (FL 12) But the growth of the European American population, and with it the proliferation of fenced lands, the destruction of natural habitat, and often the destruction of wildlife itself, drastically curtailed the Indians' ability to carry on these activities. Charles Wilkinson’s thesis declares that the “messages from Frank’s Landing” are “messages about ourselves, about the natural world, about societies past, about this society, and about societies to come.” (FL 6)
In January 2005, contractors were excavating blocks of pavement to place electricity cables right at the corner of Ocean Street and Octavia Street, Narrabeen, NSW. The project was suspended due to an unanticipated discovery of a human skeleton buried underground, right beside a public bus shelter. The bones were in good state although some parts were missing. Fragments of primitive artefacts were also found around and inside the skeleton.
“Skeletons in the Closet”, written by Clara Spotted Elk, is a well-built argument, but it can be enhanced to become immensely effective. Firstly, Elk’s position is effective in obtaining her purpose and connecting her audience to it, because she includes a broad scope and background of the problem in the first few paragraphs. She describes the amount of Indian skeletons preserved and contained by American museums, through the use of data and statistics. For instance, Elk states: “we found that 18,500 Indian remains…are unceremoniously stored in the Smithsonian’s nooks and crannies” (13-15). By using this data, the background of the argument is illustrated to assist the audience in understanding her argument. Now, by knowing this statistic, readers can connect with Elk and her assertion, since we realize that there are plenty of skeletons that
-New Evidence Puts Man in North America 50,000 Years Ago. Sciencedaily. 2004. Retrieved from http://www.sciencedaily.com/releases/2004/11/041118104010.htm
The show portrays that forensic anthropologists are responsible for almost every aspect of the death investigation, which does not correctly depict the role of forensic anthropologists (Wood,2017a). The method of which components of the biological profile, like sex of the remains, is also incorrectly portrayed as Dr. Brennan estimated the sex using a trait that does not accurately indicate sexual dimorphism (Wood, 2017c). Lastly, the complexity of personal identification, which is one of the most important aspects of forensic anthropology casework (Krishan et al, 2016), is not portrayed correctly as Dr. Brennan and her team based the identification of the remains on one trait that has questionable reliability (Charles & Levisetti, 2011). All in all, ‘The feet on the beach’ episode of ‘Bones’ does not accurately portray the forensic anthropology as it is romanticized for entertainment and overly simplified for a lay person to
Ironically the burial ground’s discovery came from a land of no significance to prime, for an intended thirty-four-story federal office building. An environmental impact statement set off archeological test excavations, by producing an 18th century map delivering necessity to substantiate or disprove survival of a “Negro’s Burial Ground” (Kutz 1994).
Kyle’s case has many factors that may be significant: His parents’ divorce is still recent, starting middle school, puberty, family environment, etc. There is also a lot of information that is lacking to help me to understand what is needed. There is no information about his school performance, the domestic violence that took place, family relationships, social relationships, or even his interests.
Thomas, David Hurst. "American Museum of Natural History, New York, USA thomasd@ amnh. Org For the past eight years, the phrase ‘Kennewick Man’has been close to the lips of most American archaeologists and." (2004). Web. http://www4.waspress.co.uk/journals/beforefarming/journal_20042/news/20042_08.pdf
Several dozen European-style stone tools, dating back between 19,000 and 26,000 years, have been discovered at six locations along the U. S. East Coast. What’s more, chemical analysis carried out on a 19,000 year old stone knife found in Virginia, USA revealed that it ...
Throughout the 150 year history of Bigfoot many concerns have raised, the most in number have been from Native Americans. The Karok Indians tell of an “upslope person” who lurks far up in the mountains (Gaffron, 22-24). Some medicine men have told stories of “snow-walkers” that haunt the Forrest depths (Short). The creatures North American habitat covers over 125,000 square miles of forest, contained in the states of Oregon, Washington, and California, constituting a large number of Native American tribes to encounter and frighten (Gaffron, 22). This phenomenon is not just a Native American one told by medicine men, and tribe leaders, Bigfoot plays an enormous role in the ancient folklore of such civilizations as, the Russians, Greeks, and Anglo-Saxons (Brunvand). These civilizations have been around for hundreds of years, and have been telling stories of Bigfoot long before any one; they hold the true key to Bigfoot’s history.
Forbes, J. (1998). Kennewick Man: A Legal Historical Analysis. Retrieved from University of California Department of Native American Studies: http://nas.ucdavis.edu/Forbes/kennwick.html
Humanity became fascinated with the idea of evolution with the work of Charles Darwin and the Scientific Revolution. People began hunting for fossils that would prove that man had an ape derived ancestry (Weiner, 1955). After various years of searching, a piece of physical evidence was found in England that was said to confirm the theory of evolution (Weiner, 1955).This confirmation came from Charles Dawson’s discoveries from 1908, that were announced publicly in 1912 (Thackeray, 2011). Dawson was believed to have found the fossil remains of the “missing link” between ape and human evolution, the reconstructed skull of Piltdown man (Augustine, 2006). The material was found in stratigraphical evidence and animal remains that were, at the time, adequate enough to confirm the antiquity of the remains (Weiner, 1955). In 1915, another specimen, Piltdown man II, was found further proving this theory (Augustine, 2006). However, this was merely a hoax proven by fluorine relative dating in 1953; the artifacts and bone fragments discovered turned out to be altered to fit the proposed scenario (Augustine, 2006). The skull found was actually composed of a human braincase that was younger than the complimentary orangutan lower jaw (Falk, 2011). Both sections of the skull had been stained to appear to be from the same person of the same age (Falk, 2011).The perpetrator of this act was never caught and there are many theories proposed for the motive of this hoax (Augustine, 2006). Many people have been taken into consideration for this crime, such as Chardin, Woodward, Hinton, and Dawson (Augustine, 2006). Nevertheless, the evidence that proves that Dawson is guilty of this crime against anthropology is quite substantial compared to the evidence...
Because the AIRFA lacks direct implementation, it often requires federal agencies to review their rules and regulations to accommodate the practice of Native religions. In the 1988 Lyng vs. Northwest Indian Cemetery Protective Association, the people of the Yurok, Karok, and Tolowa tribes challenged the U.S. Forest Service regarding the construction of a logging road through sacred land. The Supreme Court allowed the project to go on, viewing the land as dispensable to Native religious life (Deloria, 1992). The verdict was determined regardless of the Native testimony stating that the area “is not even a part of this world that we live in here. That place up there, the high country, belongs to the spirit and it exists in another world apart from us” (Deloria, 1992). This court case is just one of the numerous cases regarding Native sacred land claims.
2. Brothwell, Don R., (1963) Digging up Bones, the Excavation, Treatment and Study of Human Skeletal Remain’s. London British Museum of Natural History.
According to Gordon Walker there are three concepts of justice: Distributive, which conceives justice in terms of the distribution or sharing out of goods (resources) and bads (harm and risk), Procedural, which conceives justice in terms of the way in which decisions are made, who is involved and has influence, and finally justice as recognition, which conceives justice in terms of who is given respect and who is and isn’t valued (Walker, 10-11). In this particular case study I believe that all aspects of justice need to be discussed in order to fully obtain overall environmental justice for the Standing Rock Sioux tribe. For there is not one aspect of justice that is actively being represented in this case study. The three concepts of justice for the Standing Rock Sioux Tribe will be approached through